Kalki Avatar: This is the Right time-Historical Evidences.

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Rama

Sree Rama: Real History – Kalki | Most Important Scene from the First Part | Translated by Sreekumari Ramachandran

Sree Rama continued, the King has no right to give boon to the queen at any time for the help she had done in the war. The wife need not be given boon for saving the life of the husband. Because both are duties. The boon should not be given for carrying out the duties.

English translation of യഥാര്‍ത്ഥ ശ്രീരാമ ചരിതം: പ്രഥമഘട്ട സുപ്രധാന രംഗം – കല്‍കി. (Yadhartha Sreema Charitham: Pradhama Ghatta Supradhana Rangam – Revealed by Kalki.)

First it was published in Kalki Bhagawan Yugdharma Magazine in 2000 written by Kalki, later on it was published as book by Kalkipuri Publication in 2008. Latest internet edition of original Malayalam written by Kalki is available here.

 

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Kalki
Author: Kalki

Sreekumari Ramachandran from YouTube
Translator: Sreekumari Ramachandran

Historical Evidences from Kalki Purana by Agastya and Vishvamitra

Kalki Executed Welfare Nation when He was Sree Rama – Lord Shiva (from Kalki Purana by Agastya)

https://www.youtube.com/watch?v=xZmPLPGwN9Q&ab_channel=Kalki

Ganyamaay Athanmunnai Manithanaay (1):10:3)
Kadamaiyathu Maaraamal Irukkavendi (1):10:4
Vendithaan SreeRaman Avataramkondu (1):11:1
Vehumsirappai Arakkarkalai MaithavanNee (1):11:2
Kaanappin Thaithanthai Thunaikalkkum (1)11:3
Ganyamaay Ottrumayaay Kadamaimaara (1):11:4
Maaraamal Avarkaludan Anbaaynintraay (1):12:1
Makkalellaam Purunthittar Amaithiyode (1):12:2

Before Sree Krishna, Kalki incarnated as Sree Rama (7th incarnation of Lord Vishnu) for the fulfillment of real welfare rule. At that time, You have destructed evil forces and practically implemented the real welfare rule and proved how to do the duties and responsibilities between family members and people as per justice and morality with their position in the country. Lord Shiva informed. Read More

Preface

I respect the fundamental right to know what actually happened. I have only that good intention. – Kalki

Sree Rama: Real History – Kalki

“Crown Prince Rama, King wants to see you immediately.” Sumantra informed Rama.

“Yes, I am there in no time”. Rama answered with due respect.

As He was getting ready to go-

“Please return soon. There are only very few days for coronation.” Sita said while she was dressing up.

“All right.” Rama replied.

“Shall we start?” Rama came out of the room and asked Sumantra. He enquired, “Is there any special reason for the King to call me?”

“King is unusually upset. His blood shot eyes, tear soaked face, dishevelled hair, careless dressing – all indicate that the King and the palace are in deep trouble. But I don’t know what the problem is. But I heard that Queen Kaikeyee is annoyed of some issue. I don’t know more.” Sumantra disclosed of what he knew.

“Umm!” Sree Rama did not say anything more.

They reached the palace and entered the inner chambers to see Dasharatha.

As soon as Dasharatha saw Rama, quite contrary to the usual, he groaned in agony and embraced Rama. Just as Sumantra had told, The King was in very bad shape but Rama did not show any emotions.

With trembling lips, shaky hands and faltering steps the old King Dasharatha told Rama,” Rama, I am in a vicious circle. Tell me a way to escape this. As justice should be the base of all our dealings, Rama, you the crown Prince and Dharmapurusha, you should advise me the right path. According to the Kingly diplomacy, I have not informed anyone else.”

“Kindly let me know what the matter is”. Rama spoke with confidence. More than to his father, he was speaking to the King of the land, Dasharatha.

“Rama, let me ask you something before revealing the issue. I am the King of Ayodhya as well as the father of Rama. Rama is the appointed Crown Prince as well as my son. Whose words will you obey? The King’s or the father’s? Though Dasharatha was serious his voice was heavy with anxiety.

“I, the Crown prince will obey the words of the King only if they are beneficial to the people and also if they are morally and ethically right, logical and practical. I will obey the words of the father only if they are according to the family morals and suitable to the positions and relations of the family members. His words should not be influenced by his attachments as a Father or discrimination as a King. I give importance to the merit of the words, not for the persons or relationships. I give importance to righteousness, lawfulness and Dharma.”

“Oh! I am happy to hear this! Rama is the right person! He should become the King. People of Ayodhya are lucky to have him!” Dasharatha repeated this in ecstasy.

The King who was in a very sad state a few minutes back was cheered up now. “I had promised a boon to one of the queens a long time ago. Much later, she puts up a claim on that. But fulfilling the Kings promise will turn out to be a threat to the Kingdom’s safety itself. Is the King obliged to uphold his word to the Queen even if he has to put his country, his people and their wellbeing in jeopardy?” He asked Rama while arranging his clothes properly. Dasharatha was trying to decide his course of action in an indirect manner.

“A King should not do anything that is not befitting his position; that do not enhance the wellbeing of his people. The King and the Queen do not have the right to do anything that could be a threat to the safety of the country and its people. A country is not a family asset. Family exists only if the country exists. The King should not misuse his rights for selfish interests.” Sree Rama continued.

“A King and a Queen will have powers by virtue of their positions. They do not have any such powers as mere individuals. Then they can enjoy only an ordinary citizen’s rights. He should always remember that the powers bestowed upon him should never be misused and as an individual he is only as good as any other ordinary person in the country and so should be careful while using his official powers. A citizen has only rights, not powers. The power of the position he occupies is attributed to him as long as he occupies that position. So it is temporary and he should keep that in his mind.

King, Queen, Prime Minister, Head of the army, Mother, Father etc. are all posts. Each post has its own structure and powers. Those who occupy each post should act according to the prescribed protocol. Otherwise it will turn out to be disastrous.

Queen is the person who occupies the position of the wife of the person who is appointed as the King. While Husband and Wife are the terms pertaining to the family, King and Queen belong to the country.”

“Always the cause of the country comes first. It is necessary for the country to exist if the family, culture, relations etc. should exist. Any country which is not built upon the proud pillars of its age old culture will have to subject itself to slavery. This slavery could be in two ways; one is slavery due to foreign rule and the next is slavery due to foreign culture. That is why more importance is given to the country than to the family. Every nation has its own civilisation. Its victory lies in its ability to sustain that civilisation unpolluted. A stable country alone can do it. Foreign occupation leads to foreign culture taking roots in that soil. The King, the Queen and every individual of a country should be always alert to safeguard the unity of the country.”

“The members of a family have rights only inside the family. The merits and demerits of the family is restricted to the few members of it. But each individual is also a citizen of a country who has duties towards his nation. And the state of the country and its affairs will affect every citizen.

Nobody should misuse the influence and relation he has towards the King of a country, even if he is a family member. A King is responsible for the safety, pride, prospects and wellbeing of the country and its citizens. He should not subjugate himself to the greed, vanity and cunningness of his family members. He should put them in their places. If they start wielding power, it shows that the King has become inactive. That should never happen. If it happens, the safety and prosperity of the country will be affected. So, the King should be always on guard. Just as the alertness of the parents is very important while bringing up their children, the King’s vigil is utmost important in looking after the interests of the Kingdom.”

“An ordinary person, if he marries will have a wife who is a concern of that family only. But when the King marries, his wife is the Queen and she is a concern of the nation. Each one of them has got multifaceted duties of a husband, son, and brother or a wife, daughter or sister.”

“The common people of the country are the ones who will have to suffer the consequences of the wrong doings of the queen. But what she does in the role of a wife has consequences only for her husband and her family. She has double responsibilities as that of a wife and a queen. She has to be very alert and matured to impart these duties effectively. King should be aware that the Queen’s personal flaws like greed, vested interests, avarice, pride and selfishness could be a threat to the country itself. So, he should fulfil her wishes only after taking into consideration the more important issues of the country. The King should uphold noble values in all his dealings. He should be beyond the influence of his own people. People also should be always vigilant about the doings of the King.

The King and The Queen are only Positions or Designations. When the Lady with the title Queen has the Man with the title King as her husband, the citizens see a father, saviour and a son in him. Similarly, when the Man with the title King has the Lady with the title Queen as his wife, they see a mother figure and a sister in her. So, it is of utmost importance that the King and the Queen do everything possible to safe guard the interests of the people through good administration.”

“So, in the name of an age old promise, the interests of the country and its people should not be violated. Even if the Queen expresses such a wish, it should be understood that she is in the grip of some traitorous influence; someone who is trying to bring about instability in the country. The culprits including the Queen should be brought to books in front of the Parliament. They should be given appropriate punishment. If not, the King will be betraying his own country through the falsehood of the Queen. He will become a subject to the curse of his own people.”

These words of Rama gave relief to Dasharatha because it relieved Him that Rama was indeed a matured statesman, a true diplomat.

“Your answer is very apt. There is no doubt that the people of Ayodhya are lucky to have you as their King.” After speaking thus, Dasharatha summoned Sumantra. “Make arrangements for the Privy Council to meet tomorrow itself. And make it convenient for the public also to attend the meeting”, he ordered Sumantra. Sree Rama politely interrupted, “But to call for the meeting in a hurry…”

“I will reveal everything in the meeting!” Dasharatha answered hurriedly looking at Rama. Then he summoned the head of his army. He said, “I want to meet the advisor of Royalty, Vasishta immediately. Call the Queens also.” Meanwhile when army head reached, he gave the order, “Nobody should leave the palace. Strict security measures should be taken. Border guards should be very vigilant.” When Rama rose to leave he asked him to stay back. Rama obliged.

The next day when the court assembled, King Dasharatha entered the hall and every one rose in resect. He sat on the throne and others also sat down to attend the day´s proceedings. He extended special attention to Rama and asked him to sit next to him. Sita, Lakshmana and other Rajarshies were present with Rama. Other than Vasishta and other eminent people, the common people who had secured entry through special permits were also there that day.

“Today is an especially crucial day in the history of Ayodhya. If there is a full moon day there will be a new moon day also. If a crime is committed, befitting punishment is inevitable.” Dasharatha declared after the initial formalities of the court. He was stealing glances at Kaikeyee. She deserved special attention because of her frightened and embarrassed expressions. “I summoned this meeting with a special purpose in mind. Sree Rama is going to be enthroned in a two days’ time. The people and the court should be convinced of his skills, talents, integrity, truthfulness, sincerity and righteousness. This is an occasion for him to prove it.”

“I am going to ask Rama a few questions. He should answer them with integrity. Those who have assembled here can assess those answers and pass verdict on Rama.” Everyone was puzzled and perplexed to hear these words.

Dasharatha asked his first question, “What are meant by a Kingdom and a King?”

Without any hesitation Rama started to answer the question. “People in the Kingdom is what is meant by the word Kingdom. And the King is their representative who safeguards their rights and dharma. A Nation has its well defined boundaries. It has its distinct rules and regulations. People rooted firmly in its culture and civilisation, who live according to the rules and regulations of their land can be said to be the true citizens of that nation. It is those citizens who entrust the King with the duty of ruling them with their own wellbeing as his primary intention. Only for this purpose should he use the powers of his position as a King.” Rama was very clear in expressing his mind. The assembly gave him undivided attention.

Dasharatha’s next question was, “How should the King be?”

“The King should be Dharma itself. (Dharma means Equilibrium). Goodness of intentions and rightfulness should be his guiding forces. He should never be restrained by family ties. He should not have undue attachments towards anybody or anything. He should be tough but soft, should have strong moral values and should be selfless and dignified. He should be aware of the needs of his people. He should make use of the powers bestowed on him for the wellbeing of his people. The title of the King is not for ever and so he should himself obey its powers. He should know that it is his people who should benefit from his position and powers and not he himself. Discretion is the real wisdom. A King should not play with the future of the people. making financial gains is not the aim of ruling a country. He should not become a business man making profit at the risk of his own people. He should stand for and only for the good of the common man of his country.” Rama said all this without any hesitation.

“Then how about the people of the country?” Dasharatha asked.

They should be custodians of Dharma. If the King is the Sun called Dharma, then the people should be like the rays of that Sun. ”Rama replied.

“How should be the administration?” was Dasharatha’s next question.

“It should be for the peace and comfort of the people. Basic needs of the people should be given prime importance. Adequate changes according to the need of the time should be made in constitution and in implementations. Technical progress and a strong defence force are mandatory. The King should not force people into the trap of debt. If such an administration is not put into practice, the common man will appear to be the owners of the country’s resources but in effect they will be the tenants and in reality just aliens to all that.” Rama’s explanation of the duties of a King satisfied everyone.

“If the governance is in trouble, how should the King overcome that?”Dasharatha asked Rama.

“The King should step in and take control of the situation. He should be matured and cautious in his approach. All should get justice. The King should confidently address the people and hold discussions regarding all the problems of the nation. He himself should appoint experts to look into each issue and should take decisions in consultation with them. The decisions should be communicated to the people and their opinion also taken into account. The nation’s defence should be strengthened by creating a network of informers and taking action whenever necessary. But one thing that is important is that the King should be unaffected by any of these problems and he should always remain level headed.” Rama’s reply was very motivating to the assembly and they welcomed it wholeheartedly. But Kaikeyee was seen to be highly disturbed.

“When the King himself is the husband and the father, how should he fulfil his duties according to each of his position?” Dasharatha asked Rama.

Promises and duties should be fulfilled based on values and morals. There is no distinction as father or King in imparting duties. It might be the same person in different roles but no role should not stand in the way of fulfilling a promise because that is his duty. As a King his Kingdom and its people and as a father his family, wife and children are areas where he should fulfil his duties. But undue attachments towards any one should not influence his deeds nor should it blind him and prevent him from doing justice.” Rama spoke these words with his natural grace and propriety. His words encouraged and thrilled the listeners.

King of Ayodhya, Dasharadha asked his next question “How should be the Queen of the country?”

“Queen is the property of the country as wife is of the family. Wellbeing of the people and the prosperity of the country should be her aim. It is she who should give support to the King in fulfilling his duties. She should be wise enough not to unduly involve the King in family matters lest that will hinder his ability to fulfil his Kingly duties. He needs her emotional support for that. In short, she should always be a pillar of support behind him. No thought or action that is against the interest of the country should come from the queen.”

Rama’s answer pleased Vasishta the more.

“If the King has many wives and in them many sons, whom should he select as his predecessor?” The King viewed those who were present there very keenly and asked this question. Everyone looked at each other perplexed. Kousalya and Sumitra didn’t understand what was happening and so was anxious. Only Kaikeyee exhibited both fear and anxiousness intermittently.

“The King who should be a model in front of his people should root all his doings in dharma. If the one who should lead the nation himself has many wives and in them many sons, then he has fallen short of morals, values and above all dharma. A man should have only one wife; a person has only one father and one mother. That is the unquestionable rule of nature which should be followed in any country. That is necessary to lead a worthy life based on moral values and principles. Ones ancestors might have gone through some wrong paths. But the more knowledgeable predecessors should not follow that path blindly. That will lead to wrong customs and rituals. If the people budge from the moral path, the country will become a home land of anarchy and will wither off. If that has to be prevented, the King should be a role model for the people in all respects. That is the Aarsha Bharatha culture. That is the Sanathana Dharma. ”Sree Rama’s reply evoked different reactions in the people assembled. There was fear and anxiety on their face. Rama stopped his speech and looked at Dasharatha with apprehension.

“You can continue Rama. I am in a state of ecstasy by hearing your words of wisdom. You have all the freedom to criticise even my deeds if they are wrong. You can assize me and sentence me if required.” The father who knew of his son’s righteousness encouraged him to go on.

Vasishta’s eyes were filled with satisfaction. The pledge of Dasharatha and Sree Rama to uphold Dharma at any cost pleased all those who were present there.

Rama continued.

“The Prince chosen to be crowned should have certain qualities. He should be one who considers Rajaneethi (Rules and Justice for Welfare Nation) as his preceptor, duty as his father, protection as his mother, responsibilities as his children, Dharma as his wealth, good intentions as truth, evolution as the law of nature, people of the country as the Nation itself, principles as the route. For him the wellbeing of the people should be the goal, nonviolence his sibling, injustice and dishonesty his enemies, practicality his foundation, chastity and humility his habits. He should have an uncorrupted independent mind. His should accept bliss from spirituality as his reward. He should be devoted to Lord Shiva with Parvathi and to Lord Vishnu with Lakshmi. Such a person is eligible for the crown.”

He continued. “The title of the King is not to be inherited. Maturity, a strong sense of duty, selflessness, efficiency, wisdom, morality, practical insight, bravery, diligence, clarity, spirituality, decisiveness, alertness are some of the qualities one should possess to become the King.”

The 7th Incarnation Lord Sree Rama was writing history in political aphorism.

Rama’s words evoked curiosity and anxiety in all the Queens except Kaikeyee, the King’s adviser Vasishta, Ministers, the commoners who were present and more than any one, Sita and Lakshmana. No one really understood what was going on and they all keenly tried to follow the events unfurling in front of them.

“Excellent answer!” King Dasharatha was immensely pleased with Rama’s answer. “Now listen to what I am going to say and answer me cautiously.”

“Imagine that the King chose one of his sons who has all the qualities you have described to be the King. Date and time for coronation was also proclaimed. But long ago, one of his Queens had helped the King to win a battle and he had promised that she could ask for two boons as a reward for her good deed. At this instant, imagine that the queen reminded the King of his long forgotten promise to her and made a claim of it. It was her selfishness that brought her to make the claim at such an auspicious occasion.” Dasharatha paused so as to arouse the curiosity in the listeners. Ayodhya had never witnessed such an unexpected and grave moment as this. Dasharatha’s words reverberated in the hall. “Rama, what should be the course of action the King should resort to in such a situation?”

Everybody’s attention turned to Kaikeyee because she was showing signs of acute restlessness by her expressions and gestures. They understood there was some serious problem.

Vasishta liked the way Dasharatha presented the topic there. He was discreet as well as tactful and explicit. Moreover, he was the official adviser of the King and had been informed of all the developments prior to the meeting.

Lakshmana also was found to be immersed in thoughts. Sita intently looked at Rama. Others were also very attentive.

Rama continued.

“Opinions can change but decisions made should be implemented and obeyed. Here, if the King has made a decision regarding his predecessor and has made it public, he should fulfil his words to the people without any dely. He should conduct the coronation. To get an efficient ruler is the right of the people. King should safeguard that right.

Rama looked at the people calmly and continued.

“It is for propagation and for becoming a partner in a moral existence that a person weds somebody and protects her thereafter. So they should never ask from each other anything that would hinder this purpose.” This statement marked an important milestone in the history of Bharatha. It paved the way to wipe off the ignorance that was prevailing so far in the society and to resort to the right path towards success in life.

The fearless and objective ways of Rama was highly appreciated by the people of Ayodhya who had assembled there in large number and it set an example for them.

Rama continued.

Actually, the King and the Queen are subjects like anyone else of that country. They are only bestowed with those titles to become the representatives of the subjects. Even though the timely intervention of the queen might have saved the life of the King, he should never give promises to her as to fulfil any of her unjustifiable wishes as a reward for her action. Because, if she had saved the King and thus protected the country, it was only her duty just like any other citizen, to do whatever possible to defend one’s own land from the enemies. Instead, he could give due recognition to her timely deed. He could also give her deserving rewards for her bravery. Such encouragement would show the people that all have equal responsibilities to safe guard their country. Not only that but also it is only her moral duty to defend the life of her husband. It is not necessary to give boons for imparting one’s duties. Here the King forgot the truth that it is beyond any human being to give a boon that he would fulfil any wish of another person. Only incarnations of God who have unlimited divinity, nobility and godliness could give boons to fulfil any ambition of a human. Nothing that could give a wrong message of vanity and pride should be given by the King himself. He should always remain a role model in front of the people.”

Rama paused to observe especially Dasharatha and Kaikeyee and then continued.

“If the husband feels personal obligation to his wife for protecting his life and gives word to her that he will grand two of her wishes, he should surely do so. But then he should act only as a husband who doesn’t have royal authorities. It is the position of the King that gives him such powers.”

“Though a street beggar has only the basic rights of a common man, if that beggar becomes the King the situation changes and he possesses the King’s powers. So positions are attributed with powers and not persons. It should not be assumed otherwise. Vice versa, the King will have only limited powers and rights as an individual. At the same time as a King he is the sovereign of that country.” Thus Rama explained Dharma based on political ethics.

“Here Queen has asked the King to send the prince eligible to become the King to the forest and give her own son that position. As a King he doesn’t have the right to fulfil a boon he had given to his wife in a personal level. An individual may have a wife or sons. But a King has only his subjects and no wife or sons. Wellbeing of the subjects could be achieved only through rightful administration by the Ruler. It is the right of the people to get a virtuous ruler. So, to send such a prince to the forest and entrust the administration in undeserving hands is equal to doing injustice to the people.”

“If Queen is asking the prince should be sent to the forest for a long period, she should be definitely subjected to punishment for treason. If she is demanding illegally that her son should be made the King, it will create anarchy and internal splits because they are missing an eligible prince as their King. Then the enemies would conquer the country. Thus, in effect, the Queen’s request would destroy the Kingdom itself. Instead of being a part to this, what is needed is to give deserving punishment to all including the Queen who are involved in this conspiracy. But here a question remains unanswered. And that is, how could the word given to the Queen fulfilled.” Rama paused and observed Kaikeyee who appeared to be terribly frightened.

“A father has no right to ask his son to make forest his residence. It is not the father or the mother who create their offspring. They are only setting an environment conducive for that. And also everyone has a right for existence. Neither the son nor the father should take away that from each other. They can only support to each other’s right for existence. That is Dharma.”

Rama’s words were thought provoking to many. Some others admired Rama’s wisdom. Still others became curious. But some like Lakshmana smelled some unpleasant outcome that was going to befall.

“One is obliged to keep up whatever promise he has made to others. That is only Dharma. But according to Dharma only one should make promises and receive promises. Only then both have to fulfil the above obligation to each other. Here the person who received the boon did not deserve it as demonstrated above. So as a husband or a father or as the King, that boon need not be fulfilled. A father asking his son to go to forest to satisfy his own need is, in fact, depriving his son of his right to live.”

“Excellent! Your reply is excellent!” King Dasharatha was beyond himself with joy.

“Excellent!!” Vasishta also showered his blessings on Rama.

“I would like to know the decision of the court.” Dasharatha gave an opportunity to every one.

They unanimously declared, “We completely agree with Prince Rama.”

“Then I am going to let you know of an important decision.” Dasharatha continued. “Queen Kaikeyee and Vidushi Manthara should be locked up in the prison immediately. The Chief of Army has to implement my order this moment.”

King Dasharatha’s words shocked everyone. Within seconds all were immersed in sorrow. They failed to comprehend what was going on. Only Vasishta remained composed.

Rama was very alert. Kausalya and Sumitra were terrified. Kaikeyee looked down in shame.

When Kaikeyee was about to be handcuffed as per the orders of Dasharatha, the King “Oh! King please reveal the reason for sentencing Ma Kaikeyee in this way.” Rama spoke these words with utmost humility.

“Dear Rama, so far I was presenting a true happening in an indirect way. It was Kaikeyee herself who asked me to fulfil my old promise of the two boons I mentioned. According to our political policy I have not revealed this to anyone except Vasishta. But we kept vigil over Manthara and Kaikeyee.”King Dasharatha described to Rama without hiding anything.

“During a war which was waged many years ago, I had promised two boons to Kaikeyee for helping me in the battle field. Now she has put up a claim for those boons. She wants her son Bharatha to be made the King and secondly she wants Rama to be sent to the forest for fourteen years.”

Like arrows hitting hapless birds, these words hit Kousalya, Sita and Lakshmana. They were grief struck. Since it was the royal court, everyone tried to be self-disciplined and not to show their shock and grief openly. Dasharatha continued, “If Kaikeyee, in spite of being the Queen, entertained the venomous thought of sending the most coveted Prince Rama to the forest, she should definitely be punished so as to set an example for others. Rama loved and respected her as his own mother. In spite of that she wanted to send him to the forest for fourteen years. Thereby she proved herself to be a disgrace to the whole of motherhood. She deserved to be punished because she paved a way for our Sanathana Dhrma to be misunderstood by the rest of the world.” King Dasharatha passed judgement.

Though the court was silent they were rejoicing at the greatness of Arsha Bharatha culture which was upheld by this verdict passed on Kaikeyee.

Meanwhile –

“Oh! King, kindly let me say something.” Sree Rama humbly requested.

“You may speak”, said Dasharatha.

“Now, at this juncture, Ma Kaikeyee should not be punished. Since Bharatha is not in station he should be urgently summoned before any action is taken. Or else if Bharatha later feels that all the incidents that took place here were all contrived stories for grabbing power from him, he could not be blamed. Ayodhya will not have an answer if he asks why he was not informed of such serious incidents in the Kingdom. So the most pressing need is to summon Bharatha as early as possible. Till then Ma Kaikeyee and Manthara should be kept in house arrest instead of in prison. And also it is not fair to punish only these two people in this case.” Rama said.

“What you are saying is right.” Vasishta supported Rama’s opinion. The ministers and all the others present there also agreed with Rama. Queens, Sita and Lakshmana too followed suit.

“Make arrangements for Bharatha to return to the palace immediately.” Dasharatha gave order to the chief of the ministers, Sumanthra.

Sree Rama again requested to the King, “Let me call your attention to something important in this matter.”

“Yes, you may” Dasharatha agreed.

“Punishments are for the wrong deeds and not for the people, though the body that did the wrong deed is obliged to undergo the punishment.” Rama continued.

“When sentence is proclaimed, not only the person who did the wrong but also the person who instigated the wrong doer, who set circumstances for it also should be punished.”

“Perhaps it is not the one who committed the crime but the person behind it, the force behind it would be the actual culprit. In that case, the one behind the scene who set the stage ready deserves more serious punishment.” Sree Rama cleared his point.

“In the name of Dharma, based on royal justice, I the son of the King of Ayodhya, I the representative of Aarsha Bharatha, the preserver and the 7th Incarnation of Lord Vishnu here by reveals: the true culprit is King Dasharatha. So my father doesn’t have the moral right or power to pass a verdict, standing in the position of the King. When the first accused himself pass a judgment in the case, how can the people have faith in it? The King has no powers to give a boon to his wife for helping him in the battle field. It is not necessary for the husband to give boons to the wife for saving his life. Both are one’s duties. Kaikeyee is a subject of the country as well as the wife of Dasharatha. She could be given positions and respected for her good deed. But the King or the husband cannot give a boon as a reward that any of her wishes will be fulfilled. If he does that it is misusing his powers and is against Dharma. Only if one is in the supreme position and has that power then he can give what is deserving to the needy one. But he should never give boons. Or else the nobility of words itself will be lost. The people will go astray. It is Lord’s privilege to give a boon that any wish will be fulfilled. Among humans, those who got divine powers (incarnations) used to do that. But ordinary people have no right to give boons.”

Only when the wellbeing of the people is protected through royal justice and ethical rules do the position of the King and relations in the family gain importance. This is what Sree Rama proves here.

The atmosphere of fear, anxiety and doubt became heavier with silence. All looked at Rama in wonder. Unable to believe themselves, they suffocated.

Sree Rama continued with his ethical and value based judgement.

“Here, Dasharatha who gave a gift that he did not possess is the first accused. Kaikeyee is the second accused. She misused the gift given to her. And that gift would weaken the rule, orphan the subjects and misinterpret justice. Manthara who instigated Kaikeyee and made her do all this is the third accused. This is the Dharma according to Royal justice. King should forgive me.” Sree Rama’s sense of righteousness and logic amazed the people.

“Very well done, Rama. You are the real King! You are perfect!” The grand old man Dasharatha who always stood with Dharma, came running to Rama and embraced him.

“I am pleased with you! People of Ayodhya are lucky to have you!” Dasharatha went on in ecstasy.

Vasishta also expressed his happiness, “Commendable! Prince’s judgement is certainly according to Dharma!! I, the Royal advisor of the King accept this.”

“I, Dasharatha, the King of Ayodhya, the one who committed offence, hereby declares: I am surrendering my title as the King at this moment to Sree Rama the incarnation of justice and virtues in the presence of the people of Ayodhya. All the proceedings will be followed on the day of coronation. Hail the new King! Hail the King of Ayodhya! Hail Rama!” Dasharatha, intoxicated by happiness continued.

“King Rama can decide the punishment for me, the offender. Let this country be the fertile land of Dharma. Let the purpose of your 7th Incarnation be fulfilled. Let justice be re-established.” Dasharatha spoke like a King who had just won a battle.

“Long live Rama! Victory to Rama, the King of Ayodhya!”, people were going on shouting.

“Stop!”

The assembly became silent at the sudden outburst of Rama.

“It was not for power that I said and did all this. I just fulfilled the aim of my incarnation. And that was to re-establish Dharma. I only explained independently the King’s duties according to Justice and Dharma.”

Rama continued,

The Re-establishment of Dharma (equilibrium) is a conscious level process which convince the state of Dharma and it clarifies. That is what called The Re-establishment of Dharma – the most important duty of incarnation. The purpose of Incarnation is not to kill some enemies.”

“Who am I to rule? The Supreme Organizing Authority and Supreme Preceptor Lord Shiva alone does that. Who am I in this? What right has this body and life has to claim to be the doer?  Everything happens according to the order of Lord Shiva. We are only medium. Let everyone pray to overcome their weakness related to physical and intellectual, selfishness and ego. Let all pray with sincere dedication to get purification.”

“I am not the one to be praised. Let all pray to Lord Brahma, Lord Shiva and Lord Vishnu, officially existing in the light form (Prakasha Swaroopa, not made of five elements i.e. Earth, Water, Fire, Air and Space which is known as Panchabhoothathmaka body) in Celestial Sphere (Jyorthir Mandal) named Brahma loka, Shiva loka and Vishnu loka with official co-workers Saraswathi Devi, Parvathi Devi and Lakshmi Devi respectively.” Sree Rama continued.

“One can only achieve salvation when he takes birth as a human in his last birth. A father, son, brother or King should always attempt to fulfil his duties and responsibilities without any prompting from any one. Such self-disciplined persons alone will be accepted by Lord Brahma, Lord Shiva and Lord Vishnu respectively. This is how pure and sincere devotion should be sustained in life.”

“The confusion, restlessness, conspiracy and dilemmas in the palace will frighten the people and make them anxious. That will lead to breakdown in the departments of finance, defence, administration, law and order. Therefore, Sree Rama, who has now been given the authority of the King by Dasharatha is stating His verdict here that history of Ayodhya and culture of Bharatha will not be tarnished. The cause of all these unfortunate developments here is the careless and unintelligent promise that was given. But nothing disastrous has really happened though some futile attempts were made. Since the happenings are connected to Me, I am the eligible person to say the verdict also. I declare that though King Dasharatha and Queen Kaikeyee have committed a crime, they are exempted from punishments, but Manthara should be punished.”

“Certain things are to be taken into consideration while the offender is identified and punished. Their state of mind at the time of committing offence, circumstances, intentions, cause and effect, evidence, witnesses, proof, partner, incentive, compulsion, helplessness, condition of the state and the society are to be analysed and evaluated before punishment is given even to the proved offender.”

Court of justice is not established to make the criminals to remain as criminals throughout their life. Its duty is to rescue them from their criminal tendencies and help them lead a normal life. This is an unbreakable law. Any kind of animosity, hatred or personal grudge should not stand in the way of doing the rightful. Justice is not anyone’s monopoly. Only if justice is implemented, people will understand the value and use of Dharma. For the country to be eligible for the blessings of Lord Brahma, Lord Shiva and Lord Vishnu, it should always remain just to the people.”

The soldier guarding the border might have killed trespassers and traitors. Even though he has committed murder he need not undergo punishment because his intention is defence and he is permitted to kill the enemy as per the law of the land. Likewise, the body guard might have killed the traitor who attempted to murder the King. But he is not punished because the intention of his killing is to protect the King and thus safeguard the interest of the state. It is the duty of the guard to catch hold and if necessary kill the one who made an attempt on the life of the King. So he is exempted from punishment. So even if the culprit is caught, many issues are to be analysed before passing a judgement on him.”

“Here it is seen that the boon given by King Dasharatha is the reason for all misdeeds. He should not have given that boon. But he did so because of his love and his relief that his life was saved. He was perplexed and had lost equanimity. He wanted to uphold the good name of his ancestors and took pride is being able to do so through the battle victory. He was attached to his ego. All these lead to his promise which has created all these calamities. But since Dasharatha did not have any intention of creating a situation for lese-majeste, he should be exempted from punishment.”

“Since King Dasharatha did not accept or favour the request of Kaikeyee which would have jeopardise the entire administration, he does not deserve punishment. He had no bad intentions while giving the boon and when he understood the danger of granting the wish of Kaikeyee he did not honour his promise to her. So he should be exempted from punishment.”

“If the King who has the power to implement justice is found guilty, he could deny it, misuse his powers and supress the findings and escape accusations. But here, King Dashradha who is interested only in the righteousness, owns up his mistake and expresses his willingness to surrender the Kingdom and undergo punishment. From this circumstantial evidence it is clear that he did not have any evil motives.”

“Dasharatha pleaded guilty in front of everyone in the court, was humiliated and he resigned from his position. These are undeserving and unjustified. Still he suffered them as a consequence of his thoughtless deed. No one should be subjected to punishment two times for the same crime. And the intentions behind the deed also should be examined before sentencing anyone.”

“Ma Kaikeyee did not know that the boon she got was not something that she deserved. When her beloved son was away from her and when another queen’s son was declared to be the King, she rejoiced and embraced him in happiness just as if he was her own son. But Manthara manipulated her with evil intentions and made her believe that she and her son would be ousted from the Kingdom. In fear of the possible harm that might befall on her son, she accepted Manthara’s advice without thinking of the pros and cons and asked for the fulfilment of the boon in question from King Dasharatha.”

“It is essential to study the different aspects of Kaikeyee’s demand. Bharatha should be the King. Rama should live in the forest for fourteen years. This is the demand of Kaikeyee. According to that demand which she had put up based on Manthara’s advice, Rama will never become the King of Ayodhya. Her intention is not to make him King for fourteen years only, but it is never to make him the King. What she really demands indirectly is that as long as Bharatha lives, he should continue to be the ruler. That is why she is sending Rama to the forest. Rama should never be in the vicinity of his people. Manthara has advised Kaikeyee that if Rama is away from the country for sufficiently long time, Bharatha will be able to bring the people under his control through efficient administration. That is exactly what Kaikeyee has demanded. Nowhere in her request has she stated that Rama will be made the King when he returns from his fourteen years in the forest. If the unjust boon is sanctioned, Rama will never become the King of Ayodhya. If at all Rama becomes the King that will be equal to breaking the promise. She knew that as a dutiful son Rama will withdraw himself from Ayodhya in obedience to his father. It is according to this predisposition that she made her moves to get her boons fulfilled. Manthara and Kaikeyee forgot that the truly knowledgeable will go only according to Dharma as per Rajneethi (Rules and Justice for Welfare Nation) and not according to individuals or positions or relations. They will analyse and study each issue and make sure they are in accordance with Dharma and then only will take decisions to implement it. The seriousness of this issue will be clear when the true intention of the attempt is revealed. It is to obstruct the purpose of the 7th Incarnation of Lord Vishnu which is to enforce rule for the benefit of the people. So this trend is not to be taken as trivial and should not be ignored.”

The assembly was stunned to know about the depth of the evil intentions and seriousness of the issue. They were amazed to see the knack and skill of Rama in handling this complex issue. People could see that He has shelved personal considerations and given importance to only the Rajneethi (Rules and Justice for Welfare Nation). They praised Rama for his detached but considerate and respectful mode of administration.

“Traitorous instincts should be curbed in the beginning. Efficiency lies not in making it grow like a mountain. It is necessary to move cleverly before anyone’s evil and treacherous scheming against the nation with its planning and implementation. Through his words or deeds, the King should not give an opportunity to anyone to fulfil his evil intentions. If ever the King finds that his country is facing a crisis, he should objectively implement the law and regulations pertaining to the issue at hand immediately and bring back stability. He should never forget that if he does not do that, his people will suffer unnecessarily due to that unimportant but evil person. An efficient administrator should not blindly trust anyone. But at the same time he should place reasonable faith in his people. His observations should be very precise. He should enforce the wellbeing of his people through righteous means. Only such a ruler can bring prosperity and security to his county. He should not allow traitorous roots to spread even from friends and enemies. He should identify weakening forces in any form and take strict actions. The King should not refrain from timely precautious actions.”

Rama’s statements continued.

“Coronation should be done with the knowledge and in the presence and in consideration of the opinion of all the princes. But Dasharatha declared the date for the coronation of Rama when Kaikeyee’s son was absent. This paved the way for Manthara to mislead Kaikeyee  to do evil.”

“When one efficient and matured prince is selected from many sons to be the King, surely all the other brothers should be given positions and recognised according to their potentials. Only then will they and their mothers will have a feeling that they are not ignored. That would have been a solution for all the restlessness and dissatisfaction. Since it was not done, Manthara was able to mislead Kaikeyee to make her put up wrong claims.”

“Thus Manthara’s provocation and her own fear that she and her son will be thrown out of the palace were the reasons for Kaikeyee to forget her duties and responsibilities and Dharma itself. She became so restless that her further actions lead to reasons of crimes.”

“It was not due to her own decision but due to several other reasons that Kaikeyee committed mistakes. She was frightened by Manthara that she and her son will be asked to leave the palace. She tempted Kaikeyee with the prospects of undeserving gains. The timing of Dasharatha’s declaration of coronation of Rama was misleading. It was due to these reasons that Kaikeyee became a culprit. Not only that, the victim of the crime himself, without any external influence, is pleading that the culprit should be forgiven and given a chance to live. So according to Royal justice, the King has the power and responsibility to exempt the person from punishment.”

“Here, it is I, Sree Rama, who would have to suffer the bad consequences. I do not have any hatred or animosity towards Ma Kaikeyee. Due to force of circumstances she fell in the path that led to mistakes. In the name of justice and Dharma, I request that she should not suffer punishment due to that.”

“She is eligible for exemption from punishment because, I, the sufferer is forgiving her and requesting pardon for her. Like what Dasharatha underwent, the embarrassment and shame she suffered in front of the court itself is a punishment in public. She should not be punished twice for the same mistake.”

Hereby I myself am concluding the subject of Ma Kaikeyee’s ill-founded ambition based on Dasharatha’s careless promise to her. Bharatha, Ma Kaikeyee’s son and my brother is given the title of the Prime Minister of Ayodhya. With the experience gained from me, let him continue the administration of Ayodhya after my time. The country which is fragmented should be integrated into one as Bharatha and Ayodhya should be its capital. A new chapter of Bharatha as a welfare nation is being written here. A new era is being born. Golden days of Mother Bharatha are onset.”

The purpose of the 7th Incarnation of Lord Vishnu as Sree Rama progressed from its first stage to the second stage of facilitating an ideal righteous rule in the country. This became the unforgettable moment of truth in which 7th Incarnation Lord Sree Rama uplifted Sanathan Dharma to the ultimate heights of nobility. Aarsha Bharatha culture reached its pinnacle. It also provided a chance for revealing the greatness of Lord Brahma with Saraswathi Devi, Lord Shiva with Parvathi Devi and Lord Vishnu with Lakshmi Devi. The royal court of Sree Rama became a testing ground for the people to know the worth of the nation, limitations of individuals and powers of positions and designations.

Sree Rama continued with His verdict,

“But the one who manipulates and misuses a situation to suite his or her needs should be adequately punished. Those deeds would damage the country and the wellbeing of the people, jeopardize the administration and hinder any progress. It is treachery which should not be repeated by anyone. So the punishment should be a lesson for everyone. Manthara tried to create animosity between the family members and to weaken the family bonds. She instigated the wrong doing. Prompting to do a crime is a major offence. It might be possible to make anyone a criminal if someone is bent upon making him so. More than the offender, the one who instigated the doer is dangerous. The root of the crime is in the prompter. So in reality, he is true offender although he may not be explicitly visible. The one who planned and encouraged another person to commit the crime is the real criminal. So, such a person, Manthara should be given apt punishment. The court could now decide what course of punishment should be meted out.”

Sree Rama gave the option to the court.

“Give Manthara life imprisonment. Let the traitor languish in the prison for the rest of her life.”

The court demanded unanimously.

“I accept everybody’s opinion. Chief of Army! Let Manthara be imprisoned in the jail for the rest of her life from this moment onwards.” Sree Rama gave the order.

If the issues are dealt with then and there, it will avoid the misfortunes that might occur due to those issues.”

Rama who stood for Dharma became Dharma itself and people were all witness to that moment of truth.

“Rama, my son, punish me also. I wronged as no mother should ever, punish me also.” Kaikeyee cried in anguish.

“Punishments should be awarded only rightfully. It is necessary to verify if they are so. The criteria for punishment should be to see if the individual’s deeds were according to Justice and Dharma. While leading a royal life if one’s life is tarnished by accusations, the shame it will bring itself is the natural punishments for him. Today, in front of the court Kaikeyee is proved to have committed offence. The shame it brings is the befitting punishment for her. Let her pray to Lord Brahma, Lord Shiva and Lord Vishnu for the purification of her mind, words and deeds.” Sree Rama consoled Kaikeyee.

“Hail King, Sree Rama! May Sree Rama live long, the son of Dasharatha!!”

All those who were in the court were in sheer happiness.

Vasishtha told Dasharatha, “So coronation could be organized after two days as planned earlier!”

“Yes, in all pomp and show!!” Dasharatha replied.

Dasharatha then announced to the court, “Rama’s coronation will be held on the day declared earlier. All should be present for the auspicious occasion.”

The news spread like wild fire. People were encouraged and motivated by the way Rama dealt with a very serious and dangerous crisis that the country faced. They were satisfied by the skill and efficiency Rama showed in solving a very delicate issue.

After two days –

Ayodhya was in a festive mood. The happy tone of Sree Rama’s coronation was everywhere in the air.

Today is Rama’s coronation!!

Rituals have started. Vasishtha’s leadership was demonstration of the noble culture of Aarsha Bharatha.

Rama repeated the oath Vasishtha read out to Him. Then Rama was enthroned. Dasharatha presented his crown to Rama. The official stepping down of Dasharatha was thus concluded.

“All of you should co-operate with Rama to enable Him to rule the country for the wellbeing and prosperity of the people. You should forgive me for all the pitfalls that occurred during my time of administration. May Lord bless you. I wish to lead the rest of my life in Vanaprastha.”

Vasishtha spoke “We, the people of Ayodhya, invite our great Leader, the personification of truth itself, Sree Rama to enlighten everyone of their duties.”

“The blessed and fortunate people of Ayodhya, My greetings to all of you.” The people were overwhelmed by Rama’s words.

“I am the 7th Incarnation of Lord Vishnu, The Supreme Protection Authority – in the light form (Prakasha Swaroopa) existing in Vishnu loka – an important celestial sphere. Re-establishing the Dharma is the purpose of this Incarnation. All of you should be a part of this and should co-operate to fulfil this noble purpose as it is the right of the people to get good administration for welfare nation.”

Sri Rama was humble while speaking thus-

“My father who has a great wealth of knowledge and experience should make use of his faculties for the benefit of the people. The true meaning of Vanaprastha should be realised. Nobody can distant himself from his Karma and duties. By fulfilling one’s duties with precision he can attain Moksha. Merit lies in being able to do good to the people. Do not turn back from duties.”

 “Devotion with wisdom is what is acceptable. Devotion and faith should be practical and it should be an asset to one’s own life. The micro, macro and true meaning of life should be comprehended. Vanaprastha is the training to do duties without expecting any reward. It is a way of life in which one imparts one’s duties impartially, without getting attached to them emotionally. It is not leading a solitary life away from the duties towards one’s family or country or Karma itself. Vanaprastha is a period of training for knowing one’s true self and to do Karma in a detached state of mind. It is not running away from life. I request Dasharatha to continue as the royal adviser of the court with Vasishta.”

Sri Rama’s words satisfied Dasharatha and others.

“My son, you defeated me here also. Your knowledge in Dharma is exemplary. I will heed to your words. Ayodhya is getting a new system of administration from now on.” Dasharatha was full of love and admiration for his son.

Rama bend in respect of Dasharatha. “People of Ayodhya are indebted to you for this.”

“I am appointing Ma Kaikeyee’s son, efficient Bharatha as the minister and Shathrughna as the helper. Lakshmana should be with Me. This is Sri Rama’s order.”

“Congratulations, Rama! You are the last word of justice! You are perfect!” Vasishta declared in ecstasy.

Administration was resumed after this.

“My most favourite soldier and the best of humans, Hanuman is appointed as the Head of my army. Welcome to Hanuman”. Hanuman entered and greeted Rama.  

The court proceedings were completed and Sri Rama took over as the King of Ayodhya.

“The wellbeing of the people will be my prime aim. To begin with, I will make agriculture a non-commercial but a widespread industry. All will be owners. I will stop taxations. Everything will be documented. Is it necessary for the sons to give tax to the parents for bringing them up? It is the duty of the parents and right of their children. If they bring up the children with a business mentality, then they become business people. Mother and father are positions. When they are in these positions they will have the corresponding rights. Persons are not positions. They have only basic human rights. But people in particular positions will have the power of that position. The King will possess the powers of that position but that individual without the position is just an ordinary citizen. The powers of the King should be used for the benefit of the people and not for the benefit of that person.”

“A King should never take the role of a profit maker. He should stand for the people and their wellbeing. A county’s administration is not a business. People are not a source of income for the King. Kingship is a Lord given duty. It is not with the money of the people that the country’s affairs should be run. Parents should be self-sufficient to look after their children. Children should not be penalised for that. Then only the relationship becomes meaningful with mutual respect.”

“Development projects should be well planned. Administration should not be for its own sake. Prosperity lies in land, facilities, arrangements and conveniences. A well balanced administration will lead to prosperity and that will lead to equality. A good ruler will ensure that everyone in his country gets equal opportunities. The employer and the employee are two parts of the personality. Owner is the most important person. Each employee should rise to the position of an owner. These owners should take the role of an employee or employer whenever necessary.”

One should concentrate on position and duty and not on emotions. If you love somebody you will expect that love to be returned. You become possessive and that will lead to sorrow. But if you impart your duties without attachment, you will have more clarity of mind and you will not expect anything in return for your deeds. If you want freedom and peace you should be detached from relations and connections. Duty should be the only force behind actions. Then you will not be tied by the feelings of I, My and Mine. You will have Lord’s blessings and peace of mind.”

“If welfare nation is not practically implemented in a country by the efficient Ruler, the people will appear to be owners, but in effect to be tenants and in reality to be aliens.”

The discourse of Sri Rama was a new experience for all those who had assembled there.

Sri Rama continued.

“The objective of my 7th Incarnation has entered the significant role of that of the King. The purpose of my Incarnation will be implemented with respect to the Nation, World and Universe and not with respect to individuals, families and society. Everything will be according to the will of Lord Brahma, Lord Shiva and Vishnu. Food, Clothing, Shelter, Education and medical facilities will be systematically made available for all the people alike.” Rama revealed his plans.

Even though poverty is eradicated from the country, if that is the destiny of a person to know the pangs of hunger, he will know it. But that is not poverty. That may be his fate. Here may be many reasons for it that might extend to his previous birth. Like that all that is destined to happen will happen. Nobody can escape his destiny. God decides everything.”

“So, I am not putting up new claims. A King has the ultimate power in the system to implement actions that will benefit the people. He has to be very cautious to see that the grace of Lord reaches the people uninterrupted. He should not have favouritism or animosity towards anyone. He should be free in his mind without any prejudices to enforce rule in the country. Then only the people will get what Lord has willed for them.”

“I am not doing anything new. I could do only what Lord Shiva has earlier decided. Nothing is my decision. All decisions are by Lord Brahma, Lord Shiva and Lord Vishnu. My duty is to realise and implement them.”

When 7th Incarnation Sree Rama revealed to the people how an ideal King should be, they all were very thrilled. They were filled with expectations of a bright future.

Sri Rama continued-

“With the available facilities the transportation conveniences in cities and villages should be improved and modernised. Action should be taken to improve business contacts with the neighbouring countries. Foreign policies should be more productive and friendly.”

“It is very essential to have improved transportation facilities between our country and Sri Lanka in order to have a good relation with our neighbouring country, Sri Lanka.

“It is possible only with the blessings of Lord Shiva in Shiva loka. First of all, to please Lord Brahma, Lord Shiva and Lord Vishnu the installation must be done at Rameswara either in stone or metal in cylindrical form. It will become renowned great temple. And, thus, by Lord’s blessings, we will be able to construct an extraordinary path, a bridge between Bharatha and Sri Lanka. Hard working and enthusiastic youth should be with Us. Then definitely by blessings it will be possible. The greatness of Bharatha lies in its spirituality and good administration. The prosperity of the people due to the good deeds of the king will be a role model for the rest of the world. Whatever I have stated here are only my plans and the merit of it lies in its implementation.”

“Lord has allotted a space for everyone. Success of life lies in knowing where, when and how it is. It may be present in every moment but only when he realises it by Lord’s blessings, he succeeds in life.”

“It is suicidal to sacrifice one’s life by listening to the unethical words of someone. Moral courage is not what one earns by being weak and being subjected to other’s atrocities. Each step should be taken carefully. Enemy comes in the attire of carelessness. Each situation should be used to prove one’s chance to stand steadfast with truth. One should lead a life rooted in strong morals. That is true valour and patriotism. My respects and greetings to Lord brahma, Lord Shiva and Lord Vishnu.” Sri Rama concluded.

Thus, Sri Rama commenced his royal administration.

All devotees and disciples received His blessings. It became an opportunity to the people of Ayodhya to know about welfare rule for welfare nation by Sree Rama than ever before.

Since Dasharatha could only be at best described as an average ruler, people did not get the full benefits (welfare rule for welfare nation). Welfare rule is more than just sincerity or wishful thinking. Bold steps are to be taken for that. 

Aarsha Bharatha culture is unique. Welfare Rule for Welfare Nation is the most important right of the people. The successful implementation of Welfare Rule in a country for Welfare Nation is possible only if the Ruler allows pure air, water, food, clothes, house, education, hospital, vehicle, technological facilities, job etc. as the right which should be free with tax-free structure in order to live independently in security and protection.

7th Incarnation Lord Sree Rama was highly respected and worshiped. The fearless King Rama who led a very pious and noble life captured the admiration of all the people. He was accepted as the one who upholds the truth and the truth only.

Statesmanship, defence tactics, Legal knowledge and efficiency in Rajneethi (Rules and Justice for Welfare Nation) implementation enhanced the greatness of 7th Incarnation Lord Sree Rama. The tenacity with which he held on to Dharma even at the face of adversities was praised by all. Though he had consideration for the near and the dear ones, he was never carried away by personal attachments while taking decisions. Hence he was the dearest for all the people.

Lord Sree Rama enlightened the world on how to evaluate if an individual’s action is according to the norms of that country. This occasion of analysing the actions of Dasharatha, Kaikeyee and Manthara became instrumental for revealing to the world how one should fulfil his duties according to his positions.

This occasion paved a way to show the world how a King, Queen, husband, wife, father, sons and citizens of a country should behave themselves. It demonstrated how everyone should be self-disciplined for facilitating a smooth and progressive rule in the country. For that the ruler should be above any kind of disparity and sycophancy. The happenings that took place in the court demonstrated these principles very clearly.

Lord Sree Rama’s statements of justice, rising above the influences of relationships, became milestones in the history of law enforcement. 

Lord Sree Rama imparted to the world the wisdom that however knowledgeable the person is, if he does not live by the law of justice and Dharma, he will not attain salvation.

A person should make use of all the opportunities he gets to enforce his faith and loyalty towards his country and Dharma as a whole. The court of Ayodhya was an illustration of this by Sree Rama.

Lord Brahma, Lord Shiva and Lord Vishnu revealed to the world through Sree Rama, the meaning of Dharma and Rajneethi (Rules and Justice for Welfare Nation).

According to the wishes of all Lords, Sree Rama completed the first part of the purpose of His Incarnation.

Not trying to give orders and make people obey, Sree Rama obeyed the royal justice by Himself and showed the world the importance of keeping constant vigil in matters of law and order.

Sree Rama showed how one can be free of all influences and at the same time not keep grudge against anyone and not show favouritism. One should be totally free of prejudices while enforcing the law of the land. Thus 7th Incarnation Lord Sree Rama spread the good name and glory of Lord Brahma, Lord Shiva and Lord Vishnu all over the universe.

 

Book cover-Draupadi-Kalki revealed real history translataed by Sreekumari Ramachandran. Kalki Purana by Agastya and Vishvamitra. Divine conversation of Lord Shiva and Parvathi Devi.

Draupadi: Arjuna is the Sole Husband – Sree Krishna. Kalki Revealed in Yugadharma in 2000. Translated by Sreekumari Ramachandran.

Arjuna, the Sole Husband of Draupadi – Sree Krishna

Kalki

Kalki Revealed in Yugadharma, Malayalam monthly, in the year 2000. Thereafter, published as book in 2008 by Kalkipuri Publication.


Translated by

Sreekumari Ramachandran from YouTube
Sreekumari Ramachndran | Image from YouTube

Sreekumari Ramachandran


Book Cover-Draupadi-Arjuna is the Sole Husband-Sree Krishna. Kalki Revealed

Historical Evidences

Kunti was meditating on Lord Sree Krishna while busily preparing food for those who would arrive soon. There was very little space and convenience in the potter’s house. But in her present situation, that was a blessing. She was worn out due to her long tiresome journeys. There was no one to share her burden of work and she was exhausted.

Food should be ready when her sons reach home. She slipped into fond reflections of her sons while cooking. Bhima would be famished by now. Yudhishthira couldn’t stand the pangs of hunger even a short while. Arjuna would never complain. Nakula and Sahadeva also would suffer silently. They were very understanding and co-operative. Five gems, her sons! But what a fate! Her thoughts wandered around them.

Kalki says "Not to disgrace is the real grace"

Did she hear their footsteps outside? She listened. Yes! They were coming! Kunti was instantaneously relieved of her anxiety though she was fatigued and her body craved for rest. Her long journeys had taken their toll on her. Even rising up from her seat was a painful effort but she tried to ignore all her pains and immersed herself in the finishing touches of her cooking.
Suddenly, she heard the joyous outburst of Yudhishthira from outside “Ma, see the extraordinary alms we have got today!” She answered spontaneously without thinking, “Whatever it is, share it equally among yourself”!! Hearing this hasty reply, Yudhishthira was puzzled and disturbed. When Kunti hurriedly reached out to receive her sons, she saw Draupadi. She was shocked to realise the gravity of her thoughtless words. She had mistaken the ‘alms’ to be the usual things they brought home daily. She was devastated! Who was this Lady? She enquired about Draupadi, taking care not to show her mental turbulence outside.

Yudhishthira gave a very tactful reply to Kunti’s queries. “This is the most appropriate reward for Arjuna’s valour.” His presence of mind was always intact, he had the ability to speak amiably on any occasion to anybody, without revealing his mind. He narrated the happenings that led to the swayamvara of Draupadi to Arjuna. After hearing him, Kunti composed herself and received Draupadi with suitable formalities and courtesies and took her in. Then she addressed her sons with compassion. “The words I have uttered should not be in vain. But at the same time, nothing should go against ethics and morality.” But in her heart she started repenting her own thoughtless words. Seeing the plight of his mother, Arjuna said that they would obey their mother without questioning. But Kunti was in a dilemma. Draupadi was not just an object but a human and how could she be shared equally. Others also fell silent. Yudhishthira spoke decisively that they should ask Vyasa who was the last word regarding right and wrong. His words and its tone frightened Kunti. She asked uneasily, “What about Krishna? Couldn’t he be the adviser”? But Yudhishthira tried to justify his suggestion by saying that no one could surpass Vyasa in Vedas. Kunti resorted to silence knowing that her persistence would end up in dispute and drift between them. ‘Was Yudhishthira manipulating them using her own unintentionally uttered words?’ Kunti was in grief. Yudhishthira again asked, “Shouldn’t the virtuous sons obey their mother’s words to fulfil their filial duty?” Their discussion became very much alive with these words. ‘If so, are we not obliged to follow Ma’s order to share the alms we got?’ Kunti was growing more and more restless because she could see Yudhishthira’s hidden intentions behind his show of propriety. Bhima said that Yudhisthira’s decision should be regarded as the final regarding the issue since he was the eldest and so the wisest of them all. Yudhishthira asked for a repose after which he would be in a position to speak out his decision. So the brothers got up and Kunti rose to escort them to serve them food. Suddenly she froze at the door! Draupadi! The beautiful daughter of the king of Panchala, Drupada; the ardent devotee of Lord Krishna; the Krishna-like complexioned princess, Draupadi was standing at the doorway! Would she have heard all their conversation? Aren’t her eyes pleading to Kunti, ‘Don’t, Please don’t’! Kunti was grief struck once again. She invited Draupadi with compassion to have food. After their supper, they retired to their resting places. Kunti was incessantly praying to Krishna to lead them through the right path; to help them adhere to right ethics; to take charge of the situation so that they could just follow Him.

Kalki says Draupadi, also known as Panchali because she was the daughter of Drupada - the King of Panchala.

Kunti was startled out of her tired slumber by a distant sound of galloping horses which were fast approaching. Suddenly she became attentive. Could the enemies have found them out? Had Drupada grown suspicious? Had Arjuna’s archery skills exposed him off to the enemies? Had Dushasana, the disgraceful brother of pious and noble Duryodhana, heard the news? Did he seek any evil path to take revenge? What he always secretly wanted was to grab Duryodhana’s power. Nobody could suspect the poisonous snake hidden in him! Kunti heard the unmistaken sound of the horses’ hoofs and the chariot coming closer and closer, louder and louder. She was filled with fear and anxiety. Who could there being the chariot? Could that be Lord Krishna himself? She woke up from her thoughts, lighted a wick in an earthen holder and glanced at her sleeping sons. There was very little room for them to relax peacefully. They were in fact, crammed together. Kunti’s heart went out to Draupadi when she saw her tired figure curled up in a little space among them. Poor girl! What a fate to be in that hell! Though Bhima, Arjuna, Nakula and Sahadeva were sleeping almost touching each other, Yudhishthira had been given a special place separately as a sign of respect. While Kunti was thus reflecting upon her children, hesitating to wake them up, the chariot reached at the threshold of their abode. Kunti immediately woke up everybody including Draupadi and told them what she knew and what she feared. They lost no time in arming themselves and were ready to face the unknown. Arjuna was all alert, Bhima held his club ready to strike, Yudhishthira, Nakula and Sahadeva were also all set for action. They were used to such quick moves and didn’t face any difficulty while preparing themselves to face any danger. If there was going to have any combat, the people who gave them temporary shelter might get frightened and behave like those in other places had. Now that Draupadi was also with them… In spite of five strong and courageous sons they didn’t have a place which they could call their own… Were not all these misfortunes their own making? Kunti’s thoughts of reality were abruptly and rudely disrupted by heavy footsteps outside.

‘Hey Pandavas, open the door. We are not enemies, but friends.’ They heard a voice. Kunti roughly calculated the number of people from the noise of the shuffling of their feet. They were many. Meanwhile, Yudhisthira opened the door without fear. What a surprise! king of Panchala, Drupada had come with his people! Though with limited material resources, Yudhishthira extended a very grand welcome to the honourable guests and paid them due respects. Still Drupada was filled with grief to see the plight of Draupadi. What a fall for someone who had lived a princely life! Fate had been very cruel to her. He consoled himself thinking that at least she got the husband whom she had wished for; everything else could be set right in due course. Even while thinking so, his eyes were overflowing with tears.

Kalki says "Original Photos of Sree Rama and Sree Krishna are not available now."

Drupada profusely apologised for waking them up at those odd hours. He had suspected the five who had come coveting Draupadi at the swayamvara were none other than the Pandavas. He cleared his doubt by verifying with Lord Krishna even though Krishna was not present at the swayamvara. Once he became sure of their true identity, he was rushing to see his dear daughter, unmindful of the time of the day. Drupada’s words of humility stole the heart of the listeners. It was obvious that those words had come straight from his heart. Draupadi was a prized possession of Drupada and he had never before known the sorrow of separation from her. On top of that, he came to realise that as a father he had in many ways fallen short of fulfilling his duties towards his daughter. Lord Krishna was instrumental for this realisation. This was the reason for him to make this unpremeditated journey. Kunti observed Yudhishthira’s expression to see if Drupada’s words explaining his reasons for the visit had created any uneasiness in him. But Yudhisthira was composed and he courteously said that their hut was blessed by the visit. His words pleased Drupada very much.

Meanwhile, the sound of the chariot had aroused the curiosity of the villagers and they started trickling in to see who had arrived. The guards rose to the occasion and dispersed the villagers as per the instructions of the King. Their conversation was resumed after that. Drupada said that the purpose of him going there personally was to invite all of them to his palace; noble people like Yudhisthira and his brothers should be invited appropriately and not through a messenger. He also said that Lord Krishna was waiting for all of them.

Drupada’s words arouse suspicion in Yudhisthira. Kunti suspected that Yudhisthira would object. But when he added that since their identity had been revealed to the enemies, their security was of prime importance, Yudhisthira consented without hesitation. Kunti’s fervent prayers to the Lord had been answered!

Without wasting any more time they commenced their journey. Nobody spoke much on the way. Kunti was silently praying to Almighty Lord ShivaDeva and VishnuDeva. She gained confidence that all would go well with the blessings of Lord Krishna. Draupadi would not be made to suffer the humiliation of becoming a wife to five brothers. Lord would see to it. Subjecting her to such an embarrassment was unthinkable! Any lady with self-respect would be succumbed by such an insult! And Draupadi, being the daughter of a King would not have any dearth of self-respect. Till that moment, in spite of facing such an awkward situation, Draupadi had only behaved with dignity and maturity. She might be loving Arjuna so fervently. Otherwise why should she put the swayamvara garland on a loitering vagabond like Arjuna? ‘It should be the will of Lord Krishna’, Kunti immersed herself in deep meditation.

Their chariot reached the palace. The King had made prior arrangements for a befitting welcome to the honoured guests. Draupadi also took rest with Kunti and others. Though the palace was her own home, the place where she was born and brought up, she now completely took up her new role as the bride of Arjuna and seemed to have forgotten her past maiden life. Kunti was surprised at the change that had taken over Draupadi within a single day. She admired her with affection for her matured behaviour.

Drupada formally addressed his guests and as per etiquette extended a warm welcome to them in the assembly of his people. Kunti was at ease as she saw that Lord Krishna was present there and was adorning the most respected position. Krishna started to speak, “Yudhishira, it was I who arranged this meeting to let you know that all your present difficulties would vanish if you follow the path of truth and righteousness. This is an opportunity for that”. But Yudhisthira did not respond. Krishna continued, ‘Now Arjuna is not just another prince. He is the husband of Draupadi and the son-in-law of King Drupada. So it is mandatory that he keeps up the dignity of his position.’ Krishna’s majestic words were keenly listened to by all. Suddenly Yudhisthira came alive, “It’s not yet decided who are going to be Draupadi’s husbands”. Everybody except Krishna was shocked to hear these rather retorting words of Yudhisthira! Kunti was also taken aback. When Krishna half teasingly asked, ‘How could Yudhishthira ever utter such nonsensical words, his resentment grew beyond measure. He said unperturbed, “We are dutiful sons who obey their mother’s words, whatever they be.” He was testing the patience of everybody! Kunti realised that the discussion was taking an unpleasant turn and decided to step in. ‘Listen to me, Krishna. My sons reached home with Draupadi while I was busy cooking food for them. When Yudhishthira called out to me that they had brought some special alms that day, without even checking what it was, I unwittingly told them to share whatever it was equally among themselves. Yudhishthira is now misinterpreting my words!” Kunti’s words were most appropriate in that situation.

Draupadi’s eyes reflected her immense relief in hearing Kunti. But Drupada and his other family members were not so relieved because they could sense tension mounting up in the atmosphere. Krishna tried to lighten the scene by trivialising Kunti’s utterance to her children while she was busy in cooking. Seeing this, Yudhishthira again became agitated. His words became sharper, “So do you mean to say that our mother’s words are to be ignored? Do they have no value?” Krishna tried to convince him that he was mistaken. ‘Ma Kunti herself has confessed that she was otherwise engaged while instructing her sons to share the alms they got and didn’t pay due attention to the happenings outside. She deeply regrets it now. She was only stating the general rule that they always followed and there was no intension in her to ask her sons to make Draupadi a wife for all of them!’ Then he proceeded to analyse the different aspects of the issue with hair splitting precision. ‘The bounty they received that day was not something that could be measured in quantity and then divided equally! The bounty was Arjuna’s wife!’ Then Krishna started shooting questions at Yudhishthira, disarming him of all his senseless arguments. ‘Is it your culture to share one’s own wife among many? Does such an act show any morality? Is it Yudhishthira’s nobility to partake in such a heinous act in the pretext of obeying his mother? Does sharing his own wife exhibit Arjuna’s bravery? Are Yudhishthira and Bhima showing piety by making their brother’s wife their own? How could Nakula and Sahadeva be so immoral as to share their elder brother’s wife? Is it Kunti’s speciality to divide and give her daughter-in-law to all her sons alike? And is it Draupadi’s chastity to remain a wife to many brothers? Should a pious ruler like Drupada support such an unethical deed? I cannot be a part to this immoral act.’ Hearing this all those who were present there lowered their heads. They had no answer to Krishna.

Finally Drupada was relieved of his heavy mind. It was Krishna who had inculcated deep love for Arjuna in Draupadi by telling her stories when she was a small girl. Now she got Arjuna as her husband. Drupada saluted Krishna in his mind. Kunti was also regaining her peace. Draupadi, who was known as Krishna or Panchali was happy and thanked Krishna profusely in her mind. Though Arjuna was a little embarrassed, he also felt pride in Krishna’s words. Krishna, the Eigth Incarnation (Avathar) of VishnuDeva, would always take actions based on strong morals and practicality. He would not support anything illegitimate. Kunti also felt confident that since the issue had reached in the hands of Krishna, it would be settled in the right and amicable manner. Meanwhile, Krishna continued, ‘Motherhood is the last word of selfless love. Although a woman has to enact the roles of a sister, wife, daughter and mother, her position as a mother is the most noble. All her children have an equal place in a mother’s bosom. Hence, when Kunti said ‘divide your bounty equally’, she was only being fair in fulfilling her motherly duty. Everybody should get what they rightfully and morally deserve, or else there would be anarchy and instability in the country. And that would be its downfall. Every action should be based on principles and good values and then only Lord Siva and Lord Vishnu would shower their blessings consistently.

‘Draupadi should be wife to only Arjuna and sister-in-law to the other four brothers, Yudhishthira, Bhima, Nakula and Sahadeva. There would be strong bond and harmony in the relations only if they behave wisely and sensibly.’ Krishna’s judgemental statements were strongly based on the age old culture of the land that still remain to be the pillars of our heritage. ‘A mother gives appropriate food to each one of her children. What she gives to the eldest may not be suitable for the youngest; what is good for one may not be so for another. Requirements depend upon the body structure, age and other factors. She would be satisfied only when she identifies and gives the food that is needed for each one. The quantity and quality of food varies from one to another. It is not wise to insist on giving the same to all the siblings. What is required by the eldest might be too much for the youngest and what is enough for the youngest might be too little for the elder. There it would be foolish to insist on uniformity.’ The words of Krishna were like a soothing shower of nectar on Kunti. Draupadi also was energised by Krishna’s words.

‘It is true that a mother should never show partiality to her children. But should all her children get uniform portions from her, whether they are small or big? This would create difficulties. For the small child the food will be more than what he could consume but for the big child it would be insufficient. Since the general wellbeing of her children is her prime aim, the mother should take into consideration all aspects like age, body structure, health etc. Only then she could be said to be fulfilling her motherly duty. Likewise, Kunti said what they got should be shared equally. That only meant they should take their share according to their position in the family; what they truly deserve.’

‘If royalty itself goes against rules of morality, what would be the fate of the subjects? Pandavas should never set a wrong example.’ Saying this, Krishna glanced at everyone present, especially Draupadi. He continued, ‘As an honourable lady of a royal family, Draupadi had never agreed to be the wife of all the five brothers when she consented for her wedding with Arjuna. Why should she subject herself to the obstinacy of Yudhishthira? Is it not treachery? Even an ordinary citizen has the right to live according to his values; so it goes without saying that Drupadi’s wish could not be violated. Any attempt in that direction would be unacceptable. Decisions should be based on good intention, care, consideration, observation, analysis and wisdom. Only then could those decisions be put into practice. And such practices should be unquestionable morally and ethically.”

‘Arjuna’s elder brother, Yudhishthira should have looked objectively into what Ma Kunthi hastily and thoughtlessly blurted out. He should have analysed it wisely befitting the royal dignity, before telling his opinion. If he had done so, the issue could have been solved in no time. This topic would not have got so much of undue importance.’ Krishna continued, ‘On top of all this, king Drupada’s criterion in selecting the bridegroom was very immature and unethical. Expertise and talent in archery should not have been the yardstick of eligibility to become the groom of his daughter. A clear vision of life, righteousness, practical insight, truthfulness, diligence, enthusiasm, moral courage, care to fulfil duties to parents and elders, wisdom to identify wrong notions and practices and ability to stand away from them, spirituality, flexibility, progressiveness, social awareness, tolerance, adaptability- these are the qualities a king should look for in a prospective groom. A wedding should not be reduced into a competition. In a swayamvara, as conducted here, the bride is choosing her groom from a pool of contestants. In effect, it is like insulting the rejected ones. A marriage is a matter of one’s very personal likes and preferences. It is not to be exhibited in the public but to be held in privacy in a small gathering of relatives and well-wishers only. On the other hand, if the bride selects one out of the many invitees who had come coveting her in marriage, it is equal to insulting the others. This practice should be discouraged. It only breeds rivalry; invites animosity even from friendly neighbouring countries.’

Lord Krishna said he had already made this clear to King Drupada. But he did not take it seriously. It is an individual’s decision to do what he wants. He has the freedom to take an advice or reject it. Krishna’s duty was to reveal the right path and never stand with wrong doings. The doer is solely responsible for his actions, good or bad.

‘I did not partake in the swayamvara, but I know what would have happened there. That is why I reached here and announce my judgement in an issue where morality is at stake. What happens here should not become a blemish to the period of my Avatar. Yudhishthira has to correct his misconceptions. I am not with him in this issue.’ He proclaimed with strong conviction.

Then he continued, ‘In the present state of Pandavas, where they wander with no place even to fulfil their basic needs, priority should be given to finding a solution for that. All problems should be truthfully and earnestly approached if a solution is to be evolved.’

Another context was recalled where the Lord had handled a very difficult situation in the most appropriate manner. Queen Kaikeyi misused the boon given to her by King Dasharatha and asked to send the Seventh Incarnation of Lord Vishnu, Sree Rama, to the forest for fourteen years. What did the Lord do? Discussing with Sree Rama he gathered the truth and weighed the pros and cons, called for the assembly of royals and led the discussion and thereby ultimately evolved the rightful course of action for Sree Rama. Realising his own mistake, Dasaratha stepped down from the throne to entrust the kingdom to Sree Rama. The enthroned Sree Rama very objectively examined the events starting from Dasaratha giving the boon to the happenings that led him to be exiled. He pronounced sentences to the deserving offenders who took the wrong paths. Though Dasaratha, Manthara and Kaikeyi were guilty, their evil intentions had not been fulfilled. As they were publicly proved to be guilty they were in shame and were rejected by the people. No one should suffer punishment twice for one crime. So they were acquitted. To set an example and warn the people who instigate others to commit offences, Manthara was punished. A King should never heed to wrong requests; he should never give boons that would hinder imparting his official commitments; he should not exploit his official position for his personal benefits. Those who pretend to do their duties but have hidden agendas behind them, are to be dealt with as criminals. A King should punish the offender ignoring his relationship with him. That is the moral duty of a King. He should not only uphold the value of truth but also convince the people that he is doing so. ‘The story of Rama, the incarnation of virtues mandatory for a King, is helpful in taking a decision in the present situation’, said Krishna. (Read the first part of ‘The real story of Sree Rama’ by Kalkipuri Publications).

Kunti was amazed at the wisdom of Lord Krishna’s words. She mentally prostrated in front of Him.

Though Yudhishthira’s mind was filling up with resentment towards Krishna, he was not in any position to open his mind in front of all. Drupada rose to the occasion by saying that the course of action for the safety and success of Pandavas including Ma Kunti and Draupadi could be decided in the presence of Krishna.

“Yes”, Krishna said. “Decisions should be befitting the royalty. Draupadi is only Arjuna’s wife. She is the sister-in-law of Yudhishthira, Bheema, Nakula and Sahadeva. They should uphold the values of the age old culture of the land by behaving with dignity. Since Draupadi always treated every one according to what they deserved, usually the Pandava brothers did not crave for undeserving possessions. Here, although their misplaced ambition did not bear fruits, the sheer fact that it occurred in their minds is a warning to Draupadi. She should, hereafter, pay more attention while mingling with them. Or else it will lead to suspicion and criticism which would affect their life. True knowledge of the law of the land alone will help in ruling a country with the blessings of Lord, extending peace and prosperity to the people.” Krishna’s words made Pandavas, including Yudhishthira, uneasy but they had no way but to accept them. Kunti prostrated at the feet of Krishna for setting the stage for Draupadi to live as the wife of only Arjuna.

Hinduism Unique Worship - Kalki

Hinduism (Devakarya) Unique Worship – No Castes and Discriminations

“In Devakarya (Hinduism) there is only unique worship, no castes and discriminations. Devotees pray only directly to Lords (Devankal). Temple is only for that purpose. Real Temple Entry Proclamation.” – Kalki. Om Shreem BrahmaDeva ShivaDeva VishnuDeva Namaha.

Kalki says "in Devakarya there is only unique worship, no castes, no discriminations. Devotees pray only directly to Lords (Devankal). Temple is also for that purpose only." Temple Entry Proclamation. Devakaryam: Unique Worship.


Kalkipuri Temple: Opening: 3am-10pm. Irrespective of caste, religion, sex, menses, *pula, age, colour and nativity devotees can come with cleanliness and walk on 18 steps to prayer hall (Prarthana Mandapam) of Kalkipuri Temple (Prayer Room of Kalki) and pray only with good intention for blessings and protection from the Lords (Devankal).



HInduism (Devakarya): Unique Worship

Deities to be worshipped in Kalkipuri are the Supreme Genetic Authority (Janithkadhikari) Lord Brahma (BrahmaDeva), the Supreme Organizing Authority (Sarvadhikari) and the Supreme Preceptor (Param Guru) Lord Shiva (ShivaDeva), the Supreme Protection Authority (Samrakshanadhikari) Lord Vishnu (VishnuDeva) existing in the light form in celestial spheres Brahma loka, Shiva loka and Vishnu loka are formed from Parabrahma (Sarva = The Whole) by self (Swayambhoo). The words Devankal (to Lords), Devakaryam (Lords Matter- things pertaining to Lords), DevaVargam (Lords Race), Devahitham (Lords Rules), Devabhagam (belongs to Lords), Devanmar (Lords), DevaSmarana (continuous remembrance of Lords) intend the above mentioned only. The most important rule of worship in Kalkipuri Temple is that devotees can come and pray only with good intention for blessings and protection from the Lords (Devankal) without any discrimination of caste, religion, gender etc. “Only if allows’’ is the most important rule of Devakarya.

Lords (Devankal) doesn’t need anything from anybody because Parabrahma by self, perfectly allows everything in Jyothirmandal (celestial sphere) so Devankal doesn’t need anything from devotees. Even devotion is the need of devotees. It is the right and necessity of devotees to get blessings and protection from Lords (Devankal). By divinity, Kalkipuri Temple is a performing system with micro level execution to connect to the Lords (Devankal) and it is a connectivity with recharging facility like mobile tower. Devotees can come, pray and go only at the temple. This is the purpose of the temple. Offerings (Vazhipadukal) are not allowed and must know that devotees have an opportunity to participate within their capabilities for the day to day expenses of the temple only. The chanting of mantra, Om Shreem BrahmaDeva ShivaDeva VishnuDeva Namaha is for the continuous remembrance of Lords (DevaSmarana). When the same words are repeated continuously in its correct form, it remains in the memory with importance.



Idol: Installed by Kalki and it is not for worship. Devotees can pray directly in silence only with good intention to Lords (Devankal) in Supreme Positions existing in Jyothirmandal (celestial sphere) in light form without mediators, without praise, without giving anything to satisfy as per human assumption, without worshipping humans and other species of this planet, without worshipping anything with body which is made of five elements (Panchabhootha) in the name of DevaVarga (Lords Race) and without assuming any figures. This is the most important rule of worship in Kalkipuri Temple. New Model Insect Free Oil Lamp (Patent Pending Application No. 201841003006. International Application No. PCT/IN2019/050054. Design Patent Protected and its first model Design Patent No.225592) is used in Kalkipuri Temple.


How to Use Kalkipuri Insect Free Oil Lamps


Kalkipuri Insect Free Bronze Oil Lamp - using method


When a specific amount reaches in Bhandaram as deposit for the security of the temple and after completing the construction, then every year only within a specific period with date and time (e.g. Nov-Dec) devotees shall be informed through news and media that they have an opportunity to dedicate in Bhandaram as their prayer for the day to day expenses of the temple. The decision that the amount should be only for temple expenses have much importance. This is the final decision of Kalki about Kalkipuri Temple.

Parabrahma (Sarva=The Whole) that which is all, perfection, independent and Supreme Organizing Authority and so there is only Parabrahma nothing else. There is no need to pray and worship Parabrahma because no differentiation, exists as creation by self. Self-clarification is suitable. Parabrahma is existing as creation by self in the layer of difference (bhinnam enna thalam) of Parabrahma. Theoretically, the essence of creation is, ‘We’ the Parabrahma that which is All with Supreme Organizing Authority exists as ‘I’ with limited power by self.

Supreme Genetic Authority Lord Brahma (BrahmaDeva), Supreme Organizing Authority and Supreme Preceptor Lord Shiva (ShivaDeva) and Supreme Protector Lord Vishnu (VishnuDeva) in the light form (not made of five elements) in celestial spheres (Jyothirmandal) Brahma loka, Shiva loka and Vishnu loka respectively with their consort and co-workers Saraswathi Devi, Parvathi Devi and Lakshmi Devi, created from Parabrahma by self and exist only for official duty [Genetic. Organize. Protect. (G.O.P.)]. The words Devimar, Devathakal (Lordess) intend the above mentioned only. There is no need of special worship for Lordess (Devimar, Devathakal). The real photos of Lords and Lordesses in light form (not made of five elements – Panchaboothathmakamalla) are not available on this Earth.

Always Devankal (to Lords) only have the supreme authority to decide and execute which devotee should be blessed. Neither the one who established the temple nor the one who manages the temple or others have authority to interfere. The purpose of the temple management is only to obey the perfectness in Devakarya. Human beings do not have the rights and permission to receive money, wealth in advance as offerings from anyone for getting solutions from Devankal (to Lords).

Not to disgrace is the real grace.

The prayers with good intention which is needed for living will only be fulfilled with the execution of welfare nation through welfare ruling by the supreme position Ruler for Devakarya (Lords Matter) as per Devahitham (Lords Rules).

Idol installed by Kalki . This Temple is situated at Kalkipuri (with a plot extension of 58.472 cents) owned by Kalki in the birth place. The building permit for dome construction was obtained on 7th March 2013 and renewed it. Dome works started on 5 Feb 2016 and completed on 8 July 2016. Completion plan submitted on 3 Aug 2016 and approved by Vazhakkad Grama Panchayath on 8 Sep 2016. During the process, submitted Structural Stability Certificate by Dr. Shine. C. Chinnan. Ph.D ( https://www.facebook.com/Shine-builders-120711364742644/ | shinebuilders.com) as per the rules. Draftsman: Biju P.P. Insect free bronze oil lamp (Design Patent No.225592) is used in the Temple.

Do not enter into the temple compound using drugs and liquor. Smoking is prohibited.

Kalkipuri Temple Idol Installation Day: Vrishchik Swathi (15th Lunar asterism), between November and December. Idol installed by Kalki.

No offerings (Vazhipadukal) in the Temple (Donations, DD, MO, Cheque etc. shall not be accepted). Only one Bhandaram (repository/treasury).

No circumambulation (Pradakshinam-walk round the temple). Oil, camphor, ashes, flowers, garland etc. are not received.

Pooja is not done for anybody. Insect free bronze oil lamp (Design Patent No. 225592) is used in the Kalkipuri Temple.


kalki says all devotees are allowed to enter and pray at temple. Temple Entry Proclamation. Devakaryam: Unique Worship.


Real Temple Entry Proclamation in Hinduism (Devakarya)

All devotees are allowed to enter and pray at temple.

“There is no prohibition in praying to Lords at hospitals, house where death has happened and in menses period but when praying from a built structure known as temple, it become polluted and is a strange argument with evil intention.”

– Kalki


*Pula: Some people believe it as customary pollution which lasts for a few days following a birth and death in the family that prevents one’s entry to temple.


Kalki says "In Devakarya, a person has freedom to accept or criticize, believe or disbelieve. Always honour the fundamental right of a person to decide which is the best for his benefit after well learning. Compelling would never become useful. One should learn, accept and obey for oneself. Then only it can be established sincerely. If it is changed as religion, then it will become dangerous. Individuals will try to become controllers. Lord Shiva (ShivaDeva) is the Supreme Preceptor (ParamGuru), not humans. Humans can be honoured, respected and can be seen as teachers but should not be worshipped with dedication. Many risks can be avoided when each one is marked with their limitation of the position. Also one shall not get misguided. We can pray for blessings and protection directly from Devankal (Lords). No need of mediators. This is best for the uplifting of soul. The base for the uplifting of soul is by dedication to Devankal (Lords), self-sincerity, good intention and the completion of one’s own duty as per position. " Temple Entry Proclamation. Devakarya: Unique Worship.

In Devakarya (Hinduism), a person has freedom to accept or criticize, believe or disbelieve. Always honour the fundamental right of a person to decide which is the best for his benefit after thorough learning. Compelling would never become useful. One should learn, accept and obey for oneself. Then only it can be established sincerely. If it is changed as religion, then it will become dangerous. Individuals will try to become controllers. Lord Shiva (ShivaDeva) is the Supreme Preceptor (ParamGuru), not humans. Humans can be honoured, respected and can be seen as teachers but should not be worshipped with dedication. When we recognize and limit every individual according to their positions then many risks can be avoided and will not go misguided. We can pray for blessings and protection directly from Devankal (Lords). No need of mediators. This is best for the uplifting of soul.

The base for the uplifting of soul is through dedication to Devankal (Lords), self-sincerity, good intention and the completion of one’s own duty as per position.

– Kalki

Read more: https://www.kalkipuri.com


hinduism (devakarya) unique worship


hinduism (devakarya) unique worship - Kalki


Real Facts


“If the original idol and portraits of Sree Rama and Sree Krishna are available, then will the present portraits and idols made by several artists and sculptures with different image, face, physical structures and colour be accepted?”

– Kalki


Kalki says: "Original photos of Rama and rishna are not available now."


From an ocean of innumerable people, how can one man be distinguished from another? Though the general outward appearance may be the same, each individual has a distinct face, shape, structure, finger prints etc. It is only a universal truth that these factors differentiate one from another.


Kalki says: "Not to disgrace is the real graceness."


Sree Rama and Sree Krishna are the 7th and 8th incarnations of Lord Vishnu. But at the same time kings and humans. During their times also there were talented artists and sculptors. But the original statues and portraits of Sree Rama and Sree Krishna are not available now. So the artists used their imagination and portrayed in different forms, colours etc. as Sree Rama and Sree Krishna.

If the original idol and portraits of Sree Rama and Sree Krishna are available, then will the present portraits and idols made by several artists and sculptures with different image, face, physical structures and colour be accepted?

If so then, is it that tough to mutilate the real history of Sree Rama and Sree Krishna by adding contemptuous and imagined stories?

The real portrait of Gandhiji is available now then there is no need to draw any picture of his from one’s own imagination and imagine as it is of Gandhiji, if so done then it will be a real disgrace for him.

It is contemptuous to think that Lords (Devi Devanmar) couldn’t attain progression in this era of modern technology than humans. The Supreme Genetic Authority (Jenithakadhikari) Lord Brahma, the Supreme Organizing Authority (Sarvadhikari) and Suprem Preceptor (ParamGuru) Lord Shiva, the Supreme Protection Authority (Samrakshanadhikari) Lord Vishnu exists in lightform (Prakasha Swaroopa) in the self enlightened celestial sphere Shiva loka, Vishnu loka and Brahma loka (Jyothir Mandal). They allow blessings based on the belief, devotion, qualification and worthiness of human beings made of five elements (Panchabhoothatmaka shareeram) on this earth (Vayu Mandal). The Jyothir Mandal Shiva loka, Vishnu loka and Brahma loka are quite far from this earth (Vayu Mandal). Lord Shiva, Vishnu and Brahma are in the light form (Prakasha Swaroopa), not made of five elements (Panchabhoothatmaka) and they exist in Shiva loka, Vishnu loka and Brahma loka with most advanced technological progression which is unattainable by human. The devotees themselves have ignored this reality and it is impractical to think that the Lords still use weapons like sword, trident and bludgeon even in this modern scientific age.


How to Use Kalkipuri Insect Free Oil Lamps


Kalkipuri Insect Free Oil Lamps


Renaissance of Hinduism (Devakarya – Lords matter). Kalki is the inventor of Insect Free Oil Lamps (Patent Pending & Design Patent protected) for the Renaissance of Devakarya (Hinduism – Sanathana Dharma) as per Lords Rules (Davahitham). Kalki obtained two design patents for Insect Free Oil Lamp (Design Patent No.225592) and Bronze Conch (Design Patent No.225593) from Indian Patent Office, Kolkata on 16 & 18 June 2010 [See Page Nos. 40 (2888) & 41 (2889) of Indian Patent Office Journal (Design) 11 Feb 2011 ].

Kalki Purana Book by Agastya and Vishvamitra. Divine conversation of Lord Shiva and Parvathi Devi.

Kalki Purana by Agastya and Vishvamitra

REAL KALKI PURANA BOOK. In ancient times, in Shiva loka, Lord Shiva informed Parvathi Devi about Kalki Avatar. Original Sanskrit Palm Leaves were written by great sages Agastya and Vishvamitra. Aadi Tamil translation is known as Nadi Palm Leaves.


Preface

Is this the right time for Kalki incarnation or has Lord Vishnu incarnated as Kalki in India now? The right and authorized answer for this question can be given only by the Supreme Organizing Authority (Sarvadhikari) and Supreme Preceptor (Param Guru) Lord Shiva, Self independent empowered eternal divinity (Swayamboo Chaithanya), existing in the light form in Shiva loka (one of the most important Celestial sphere -Jyothirgola). Human body and other living creatures on earth are made of the five elements (Panchabhoothatmaka shareeram). But in Jyothirgola or Jyothirmandala like Shiva loka, Brahma loka and Vishnu loka are in the Light Form (Prakashaswaroopa) and not made of the five elements.


Not to disgrace is the real grace.

– Kalki

photo of the message of kalki-not to disgrace is the real graceness.


Messages of Kalki- Genetic, Organize, Protect (G.O.P.)


Kalki Avatar & Kalkipuri Temple: Astrology Proved Divine Greatness in 2003


Brahma-Shiva-Vishnu: Real Facts

“Humble salutations to the Supreme Genetic Authority (Janithkadhikari) Lord Brahma (BrahmaDeva), the Supreme Organizing Authority (Sarvadhikari) and the Supreme Preceptor (Param Guru) Lord Shiva (ShivaDeva), the Supreme Protection Authority (Samrakshanadhikari) Lord Vishnu (VishnuDeva) [for Genetic. Organize. Protect (G.O.P.)] existing in Jyothirmandal (the most important Celestial sphere) Brahma loka, Shiva loka and Vishnu loka in the light form (Prakashaswaroopa – not made of five elements) with limitless eternal divinity (Swayamboo Chaithanya) to sustain as per the law, Equilibrium allowed by Parabrahma (Sarvam-The Whole). Parabrahma exists as creation by self as per the law, equilibrium. Parabrahma exists as One that which is all, complete (perfect), independent and the Supreme Authority.”

– Kalki


Kalki gives Humble Salutation to Lord Brahma, Shiva and Vishnu


“Original latest photos in the Light Form (Prakashaswaroopa-not made of five elements) of the Lord Brahma, Lord Shiva and Lord Vishnu existing in Brahma loka, Shiva loka and Vishnu loka are not available here now.”

– Kalki


kalki-brahma-shiva-vishnu 750x600px


About Nadi Palm Leaves

Vaitheeswaran Koil in Tamil Nadu, India is the storing centre of ancient Nadi Palm Leaves which is the Aadi Tamil translation of original Sanskrit by great Sages like Agatsya, Koushika etc. it is the scientific way to know whether you are included or not in the special list of devotees by the Supreme Organizing Authority and Supreme Preceptor Lord Shiva. The divine words of Lord Shiva (ShivaDeva) exist as historical evidences to prove that the phenomenons of universe are not incidentally happening but by pre-planned execution.

Are you included in the special list of devotees to Lords (Devankal) beyond caste and religion ? Is your worship acceptable to Lords?

Kalki says Original photos of great sages like Agastya, Vishamitra, Vasishta etc. are not available here now.

Later, Tanjavur King Sarabhoji II (Serfoji II:1777-1832) in Tamil Nadu with the help of scholars translated to Aadi Tamil (old poetic Tamil) language and named it as “Nadi Jyothidam (Nadi Astrology)”. But it is not Astrology or a part of Astrology, nor it is prediction. Actually, Nadi palm leaves are the divine commands or real Universal Court Order of the Supreme Organizing Authority (Sarvadhikari) Lord Shiva about this earth. Each Aadi Tamil stanzas have four lines with three words in a line. Read More

image of ancient nadi palm leaves (nadi astrology)

Tanjavur King Sharabhoji II had created many divisions in Nadi palm leaves, such as Maha Shiva Nadi, Agastya Nadi, Koushika Nadi, Vasishta Nadi, Bhrigu Nadi, Bhokar Nadi etc. Mahashiva Nadi palm leaves are the divine conversation of Lord Shiva and Parvathi Devi. Also there are many special chapters in Maha Shiva Nadi Palm Leaves – Maha Shiva Nadi Sukshal Sukshma (Devarahasya Kandam or Divine Secret Chapter), Thulliam, Sukshma, Gnana Aashi, Pothuvinsevai (Political) Chapters etc. Other Nadi Palm Leaves are in the name of Sages like Agastya Nadi, Koushika Nadi, Vasishta Nadi etc. Sage Vishvamitra was also known as Koushika.

These are the historical evidences with clear, solid and correct informations about several persons born in this age with correct details such as name, date of birth, star, parents name, siblings (if any), profession, present life status and problems, future, past birth, spirituality etc.

Here is giving the important Aadi Tamil stanzas from ancient Maha Shiva Nadi Palm Leaves Koushika Nadi both contain divine conversation of Lord Shiva and Parvathi Devi about Kalki written by Agastya and  divine words of Sage Koushika (Vishvamitra) respectively. English prose translation is also given here.

photo of Amit Shah with Nadi Reader A. Sivasamy

Maha Shiva Nadi Sukshmal Sukshmam (Devarahasya Kandam), Thulliam, Sukshmam, Gnana Aashi, Pothuvinsevai (Political) are the various special chapters of Kalki. The correct details of name, date of birth, star, planetary position, parents name, caste and religion and age when the leaf is read with specific explanation of the great previous incarnations are clearly described in these chapters. These Nadi Palm Leaves were read between 12.02.2004 and 26.03.2005 respectively. Another important Maha Shiva Nadi Political chapter Palm Leaves of Kalki was read on 4th July 2013.

Kalki says govt. should provide salary to nadi readers to prevent it as a business.

“Official Action to Prevent Nadi Palm Leaves as a Business. Those who blessed by their Nadi Palm Leaves, it is their right to read freely, government must take action to provide sufficient salary to eligible Nadi Readers (those who studied Aadi Tamil language deeply). But government should not undertake Nadi Palm Leaves. Government should honour and provide security with financial support to the present holders (owners) of the Nadi Palm Leaves.”

– Kalki


Kalki Purana Book

Kalki Purana Book by Sages Agastya and Vishvamitra


Kalki Purana

Kalki Purana by Sage Agastya

Original Sanskrit palm leaves are not available now. Aadi Tamil translation is known as Nadi Palm Leaves.

 

Important Aadi Tamil Stanzas

Inamaanu Deviyan Vanankiketpen (1):2:3.
Embiduveer NamMainthan Rahasyaththe (1):2:4.
Rahasyaththe Sukshmamaay ArulveerNaadha (1):3:1.
Ihaparathil Shenithathume Bhagyankal (1):3:2.
Virodhikirurth Aaandathile Thelinthinkal (1):3:3.
Vilambidave Irubaanyen Sheyinvaaram (1):3:4.
Varamathil Swathimeen MudiKaviVillu (1):4:1.
Pattamkalvi Thadayumkandaan (9):9:2:2,3.
Shelvanivan Iraipiravi (10):5:2:1,2 MukthiRekhai (9):5:1:3.
Sirappaane PulliNavam KulamumMelai (9):5:2.
Ithanaal ShivanMainthan Gnanamthannil (9):11:1:1(2),2,3.
Ivanthanakku Gopakumar Namamkandu (2):1:4.
Kandupin Akhilananda Swamiyaki (2)2:1.
Kooridave Dashamavatharam Kalkiyinnaal (2):2:2.
Pooriduver Ithukalathil KalkiBhagawan (1):29:1.
Irulneekke Vanthavane (1):27:3:1,2.
Avataram Velippedume Enatharulaale (1):25:2..
Umayavalum Enthanayum Arintavan Nee (1):6:4.
Arinthavane Paripoorana Aashiyundu(1):7:1.
Padaiththittan Malavanum UnakkulEppom (1):15:4.
Unakkulle NanErukken DeviKoode (1):16:1.
Seerkovilum UndithuNaal (9):4:2:1,2.
Varumulakil Unkovil Ulakamkakkum (8):4:2.
Ethukurai Koviludane Bhaktharmecha (10):6:2.
Siranthonkum Aalayamum Sevaimelaay (1):18:4.
Mechumpadi Amaithithadam Giriyinpakkam (1):19:2.
Sheelamudan Thuvakkangal Niraivumnantraay (1):19:3.
Shaathimatham Kadanthuthaan YehamEntru (1):8:4.
YehamEntru Vilankidume Karunayale (1):9:1.
Ithanmunnam Kiruttinanaay Avatharithaay (1):9:2.
Paahupada Palaleelai Sheithumelaay (1):9:3.
Paarulakil Ariyathor Undusholven (1):9:4.
Unduthaan Sukshmankal Oraipenippam (1):10:1.
Udaviyathu SheithavanNee Panchalikkum (1):10:2.
Ganyamaay Athanmunnai Manithanaay (1):10:3.
Kadamaiyathu Maaraamal Irukkavendi (1):10:4.
Vendithaan SreeRaman Avataramkondu (1):11:1.
Vehumsirappaay Arakkarkalai MaithavanNee (1):11:2.
Kaanappin Thaaithanthai Thunaikalkkum (1)11:3.
Ganyamaay Ottrumayaay Kadamaimaara (1):11:4.
Maaraamal Avarkaludan Anbaaynintraay (1):12:1.
Makkalellaam Purunthittar Amaithiyode (1):12:2.
Pottrumpadi Ithuvaraiyil Ithaninpinnum (1):12:3.
Bhoovulakil Athanpinnum Avatarithai (1):12:4.
Avataram Maalavanin Arulinaale (1):13:1.
Arbhuthankil Nihayilthave Vivekanandan (1):13:2.
Divyamaay Palasevai Gnaanamshinthai (1):13:3.
Thiruppanikal Palshaithu Irukkumkaalam (1):12:4.
Kaalamathil Naanalaithen Athaninpinne (1):14:1.
Kalkiyenum Avataram Ithukaalathil (1):14:2.
Vannamathaay Ramakrishna SaradaEentror (2):2:3.
Iruthunaikal AanPen ManavumKandaan (1):5:4.
Kanduvarar Kadaisaayal ShinthaiMelaay (1):6:1.
Palamudane Nulaayvum Muppanshoolsarve (2):2:4.
Paarkmakan MunOozham Vankadeyam (2):3:3.
Baalakanum NarendraDutta Earperkandu (2):3:4.
Kandupin Vivekanandan Entrumari (2):4:1.
KaalaiGuru GuruPatniyum EentrorNaamamaahi (2):4:2.
Vannamathaay Guruvazhiye Kandupidippum (2):4:3.
Valamudane Valivirunthu Daanamkondu (2):4:4.
Palaelai Udaviyathu Bhodhanaisheithu (2):5:1.
Balakanum Vazhnthittaan Eraisevayodu (2):5:2.
Nalamudane Kandaalum Edaivittu (2):5:3.
Naayakanum Sentrathanaal Eethulthotram (2):5:4.
Avatara Kalkiye VaazhkaVaazhka (8):3:4.
(Translation from “Dashamavathara Kalki Charitham: Nadithaliyolakalil. Parvathi-Parameswara Divya Sambashanam”-Malayalam.)

Note: (1):14:2:1,2,3 which means (1):=chapter in the book, 14:=stanza number, 2:= line in a stanza, 1,2,3:=words in a line. If there is a number in a bracket among the numbers given for words in a line, then that number in the bracket indicates the particular part (either the first part or the second part) of the word among the three words in a line. i.e. Ithanal ShivanMainthan Gnanamthannil (9):11:1:1(2),2,3.

English Prose Translation

Inamaanu Deviyan Vanankiketpen (1):2:3
Embiduveer NamMainthan Rahasyaththe (1):2:4
Rahasyaththe Sukshmamaay ArulveerNaadha (1):3:1

Inamaanu=as all these, Devi=Parvathi Devi, yan=I, Deviyan= I Parvathi Devi, Vanankiketpen=enquires with humble worship, Embiduveer=please inform me, Nam Mainthan=our son, Nam=our, Mainthan=son, Rahasyaththe=divine secrecies, Rahasyaththe Sukshmamaay=minute divine secrecies (Sukshmal Sukshmam chapter), Arulveer Naadha =Lord! Please inform.

Parvathi Devi offers humble prayers to Lord Shiva and requests Him to inform the complete details with divine secrecies of previous incarnations and the importance of this incarnation of Our Son [ NamMainthan (1):2:4:2 ].

Lord Shiva accepts the request of Parvathi Devi and reveals the divine secrecies of Kalki.

Ihaparathil Shenithathume Bhagyankal (1):3:2

Ihaparathil=in this world, Shenithathume=born, Bhagyankal=(people) is great fortune.

His birth is a great fortune to the world. Lord Shiva said to Parvathi Devi.

Virodhikrithu Aandathile Thelinthinkal (1):3:3
Vilambidave Irubaanyen Sheyinvaram (1)3:4
Varamathil Swathimeen MudiKaviVillu (1):4:1.
Virodhikrithu Aandathile=Tamil year: Virodhikrithu (Malayalam year: 1147. English year: 1971), Thelinthinkal=Karthikai month (Thel) in Tamil year (Vrishchikam in Malayalam. November-December in English), thinkal=month, Irubanyen=28 (December 14), Sheyinvaram=Tuesday, Swathi Meen=star: Swathi (Chothi-15th Lunar asterism), Meen=star, MudiKaviVillu=Venus is in Sagittarius, the Ascendant (Lagna), Mudi= Ascendant (Lagna), Kavi=Venus, Villu=Sagittarius.

Date of birth: 14th December 1971. (as per Tamil calendar: 28th of Thel Month in Virodhikrithu Year and in Malayalam calendar: 28th Vrishchikam, 1147). Star: Swathi (Chothi- 15th Lunar asterism). Venus is in Sagittarius, the Ascendant (Lagna). Lord Shiva informed Parvathi Devi.

Pattamkalvi Thadayumkandan (9):9:2:2,3

Pattam Kalvi=graduation, Thadayumkandan=obstructed.

Education was obstructed while doing graduation. Lord Shiva said to Parvathi Devi.

Shelvanivan Iraipiravi (10):5:2:1,2

Shelvanivan=his, Iraipiravi-divine birth.

His birth is for divine mission. Lord Shiva said to Parvathi Devi.

MukthiRekhai (9):5:1:3 Sirappane PulliNavam (9):5:1,2

Mukthi Rekhai=name of the thumb impression, Sirappane=much specialities, PulliNavam=has nine dots.

The thumb impression of Kalki has specially powerful and rarely seen nine dots called Mukthi Rekhai. Lord Shiva said to Parvathi Devi.

KulamumMelaay (9):5:2:3

Kulamum Melaay=hindu brahmin.

Religion and caste: Hindu Brahmin. Lord Shiva said to Parvathi Devi.

In another chapter, Agasthya Maha Shiva Nadi Sukshmam Pothuvai Kandam of Kalki, Lord Shiva informed another name for the same special and powerful nine dots in the thumb impression of Kalki as “Keetru Rekhai” [“Mevidave Kalashavari Keetrurekhai (10):3:3. Menmaitharum Navapulli’’ (10):3:4:1,2.].

Ithanaal ShivanMainthan Gnanamthannil (9):11:1:1(2),2,3

Ithanaal=now, Shivan Mainthan=son of Lord Shiva, Gnanamthannil=in spirituality.

Now My Son (Shivan Mainthan) is in spirituality. Lord Shiva said to Parvathi Devi.

Ivanthanakku Gopakumar Namamkandu (2):1:4
Kandupin Akhilananda Swamiyaki (2)2:1
Kooridave Dashamavatharam Kalkiyinnaal (2):2:2
Pooriduver Ithukalathil KalkiBhagavan (1):29:1

Ivanthanakku=his, Gopakumar Namamkandu=name was Gopakumar, Kandupin=after that, Akhilananda Swamiyaki=became Akhilananda Swamy, Kooridave=that being informed, innaal=at this time, Dashamavatharam Kalki= Dashamavatharam Kalki (10th incarnation of Lord Vishnu), Pooriduver=while this is informed, Ithukalathil=at this time, Kalki Bhagavan=Lord Kalki.

The previous name Gopakumar and Akhilananda Swamy were changed and the present name is Kalki. Lord Shiva said to Parvathi Devi.

While reading this Nadi Palm Leaves, He is Kalki Bhagavan (Lord Kalki). Lord Shiva said to Parvathi Devi.

Position: Dashamavatharam (10th incarnation of Lord Vishnu). Lord Shiva said to Parvathi Devi.

(Through the Kerala Gazette notification dated 6 July 1999 the name Gopakumar given by parents was changed with signature and accepted the name Akhilananda Swamy with new signature. Then again by Kerala Gazette notification dated 11 January 2000 the name Akhilananda Swamy with signature was changed and accepted the name Kalki with new signature. No initial. Present name: Kalki).

Here, Lord Shiva gives the present name with two previous names which is the most significant evidence for identifying this Nadi Palm Leaves. Generally, in Nadi Palm Leaves only one name is mentioned. But in this special and important Nadi Palm Leaves of Kalki, Lord Shiva establishes it with historically proved evidences. The name Gopakumar given by parents is documented in the school certificate, also the name Akhilananda swamy and Kalki are documented in the Kerala Gazette (6th July 1999 and 11th Jan 2000 respectively). Later, these three names were proved historically in ancient Nadi Palm Leaves read in 2004 with the clarification of present name as Kalki. The two previous names of Kalki were real and not pet names, when used. Usually, people have pet names, but these are not official. Nadi Palm Leaves are found in bundles. In a bundle, there are details of about hundreds of people. Among those, the three names of Kalki are the scientific proof to identify the original Nadi Palm Leaves. So, Nadi Palm Leaves of Kalki are not a prediction, but the science to prove the history of incarnation, reincarnation, birth, rebirth and the pre-planned executions of this Universe.

Irulneekke Vanthavane (1):27:3:1,2

Irulneekke=to remove ignorance, Vanthavane=who has come to.

Kalki has come to remove the ignorance. Lord Shiva said.

Avatharam Velippedume Enatharulaale (1):25:2

Avatharam=incarnation, Velippedume=become famous, Enatharulaale=through my divine words.

Grace and the greatness of Kalki incarnation will become famous by My divine words. Lord Shiva informed Parvathi Devi.

Umayavalum Enthanayum Arintavan Nee (1):6:4.
Arinthavane Paripoorana Aashiyundu(1):7:1.).

Umayavalum=Parvathi Devi, Enthanayum=Me (Lord Shiva), Arinthavan Nee=You (Kalki) have realized, Arinthavane=You who has realized, Paripoorana=complete, Aashiyundu=have blessings.

Kalki realized Me and Parvathi Devi with our complete blessings. Lord Shiva informed Parvathi Devi.

Padaiththittan Malavanum UnakkulEppom (1):15:4.
Unakkulle NanErukken DeviKoode (1):16:1.

Padaiththittan=exists, Malavanum=Lord Vishnu, UnakkulEppom=now (always) inside You (Kalki), Unakkulle=inside You (Kalki), NanErukken DeviKoode=Me (Lord Shiva) and Parvathi Devi exists in You (Kalki).

Lord Vishnu with Me and Parvathi Devi are existing in You (Kalki). Lord Shiva informed directly to Kalki through these words “inside You- Unakkul and Unakkulle“.

Kalki Bhagavan



Seerkovilum UndithuNaal (9):4:2:1,2
Varumulakil Unkovil Ulakamkakkum (8):4:2
Ethukurai Kudiludane Bhaktharmecha (10):6:2
Siranthonkum Aalayamum Sevaimelaay (1):18:4
Mechumpadi Amaithithadam Giriyinpakkam (1):19:2
Sheelamudan Thuvakkangal Niraivumnantraay (1):19:3

Seerkovilum=own temple, UndithuNaal=now has, Varumulakil=in coming years in the world, Unkovil=your temple (Kalkipuri Temple), Ulakam kakkum=will protect the world, Ethukurai=sufficient, Koviludane Bhaktharmecha=very soon the (Kalkipuri) temple will prosper with devotees, Siranthonkum=in a specially increased rate, Aalayamum=in the great temple (Kalkipuri Temple), Sevaimelaay=great help, Mechumpadi=with prosperity, Amaithithadam=in a calm place, Giriyinpakkam=on the hill top, Sheelamudan=divine, Thuvakkangal Niraivumnantraay=begin in a good mannner and will be completed.

Kalki has a great temple (Kalkipuri Temple). The world will be protected by Your Temple-Kalkipuri Temple [Varumulakil Unkovil Ulakamkakkum (8):4:2.]. Kalkipuri will become famous and devotees will also increase. The great temple (Kalkipuri Temple) situated on the hill top in a calm and peaceful atmosphere (in the birth place) will become famous and attain prosperity by sincere services of all devotees especially those at higher positions. Lord Shiva said to Parvathi Devi.

Temple: 2001 to 2017

Kalkipuri Temple: 2001 to 2017



Kalkipuri Temple
Kalkipuri Temple is situated in the birth place of Kalki, Edavannappara, Malappuram Dt., Kerala, India. Devotees can come and pray only with good intention without any discrimination like caste, religion etc..

Kalkipuri Temple is situated in the birth place of Kalki, Edavannappara, Malappuram Dt., Kerala, India. Devotees can come and pray only with good intention without any discrimination like caste, religion etc..

കല്‍കിപുരി ക്ഷേത്ര നിയമങ്ങള്‍


Shathimatham Kadanthuthan Yehamentru (1):8:4)
Yehamentru Vilankidume Karunayale (1):9:1

Shaathimatham=caste and religion, Kadanthuthaan=beyond, Yehamentru=exists in oneness, Yeham Entru=in oneness, Vilankidume=will be self honoured with fame and glistening existence, Karunayale=by blessings.

Kalki exists in oneness beyond caste and religion. Lord Shiva said to Parvathi Devi.

Kalki was Rama, Krishna and Vivekananda

Ithanmunnam Kiruttinanaay Avatarithaay (1):9:2
Paahupada Palaleelai Sheithumelaay (1):9:3
Paarulakil Ariyaathor Undusholven (1):9:4

Ithanmunnam=before this, Kiruttinanaay=as Lord Sree Krishna (8th incarnation of Lord Vishnu), Avatarithaay=incarnated, Paahupada=without difference, Palaleelai=different kinds of divine plays, Sheithumelaay=that which was performed several times, Paarulakil=in the world, Ariyaathor=which everyone knows, Undusholven=is being read.

 

Previously, Kalki incarnated as Sree Krishna (8th incarnation of Lord vishnu) and executed several moral divine activities which are still praised by devotees. Lord Shiva said to Parvathi Devi.

Unduthaan Sukshmankal Oraipenippam (1):10:1

Unduthaan Sukshmankal Oraipenippam=also there are several other minute divine secrecies like that is informed now.

When Kalki was Sree Krishna, there were several divine secrecies. Lord Shiva informed Parvathi Devi.

image of kalki says Original photos of Sree Krishna (8th incarnation of Lord Mahavishnu), Arjuna and Droupadi (also called Panchali, being the daughter of Drupada-the King of Panchala) are not available now.

Kalki was Krishna and saved Droupadi - Lord Shiva (from Kalki Purana by Agastya)

Udaviyathu SheithavanNee Panchalikkum (1):10:2

Udaviyathu=save (help), Sheithavan Nee=you have given, Panchalikkum=to Draupadi (wife of Arjuna only, one of the five pandavas)

You have saved Draupadi (to be the wife of Arjuna only). Lord Shiva informed Parvathi Devi.

When Kalki was Sree Krishna, He saved Draupadi to be the wife of Arjuna only, one of five Pandavas. Draupadi was also called as Panchali because she was the daughter of Drupada – the King of Panchala.

Kalki says Draupadi, also known as Panchali because she was the daughter of Drupada - the King of Panchala.

To know about the original history of Sree Krishna and Draupadi revealed by Kalki, please read “ദ്രൗപദീപതി അര്‍ജ്ജുനന്‍ മാത്രം- ശ്രീകൃഷ്ണന്‍. in Malayalam and English “Arjuna, the sole husband of Draupadi- Sree Krishna

Book Draupadi

Ganyamaay Athanmunnai Manithanaay (1):10:3)
Kadamaiyathu Maaraamal Irukkavendi (1):10:4
Vendithaan SreeRaman Avataramkondu (1):11:1
Vehumsirappai Arakkarkalai MaithavanNee (1):11:2
Kaanappin Thaithanthai Thunaikalkkum (1)11:3
Ganyamaay Ottrumayaay Kadamaimaara (1):11:4
Maaraamal Avarkaludan Anbaaynintraay (1):12:1
Makkalellaam Purunthittar Amaithiyode (1):12:2

Ganyamaay=sincerely with justice as per rules, Athanmunnai=before that, Manithanaay=as a human, Kadamaiyathu Maaraamal Irukkavendi=how to do the responsibilities regularly, Vendithaan=to inform, Sree Raman=as Sree Rama (7th incarnation of Lord Vishnu), Avataramkondu= incarnated, Vehumsirappai=especially, Arakkarkalai=evil forces, Maithavan Nee=you have killed, Kaanappin=along with that, Thaithanthai=to parents, Thunaikalkkum=to brothers and sisters, Ganyamaay=sincerely with justice as per rules, Ottrumayaay=with unity, Kadamaimaara=sincerely doing the duties, Maaraamal=without difference, Avarkaludan=along with them, Anbaaynintraay=with unity and acceptance, Makkalellaam=people, Purunthittar=informed, Amaithiyode=all that is needed for living in peace.

Before Sree Krishna, Kalki incarnated as Sree Rama (7th incarnation of Lord Vishnu) for the fulfillment of real welfare rule. At that time, You have destructed evil forces and practically implemented the real welfare rule and proved how to do the duties and responsibilities between family members and people as per justice and morality with their position in the country. Lord Shiva informed.

Kalki revealed “The Real History of Sree Rama. Most Important Scene from First Part.” (Translation of യഥാര്‍ത്ഥ ശ്രീരാമ ചരിതം -കല്‍കി )

Pottrumpadi Ithuvaraiyil Ithaninpinnum (1):12:3
Bhuvulakil Athanpinnum Avatarithaay (1):12:4

Pottrumpadi=is famous, Ithuvaraiyil=even now, Ithaninpinnum=before this, Bhuvulakil=on the earth, Athanpinnum=after that, Avatarithaay=incarnated.

Before Sree Rama and after Sree Krishna, Kalki incarnated several times. Lord Shiva said to Parvathi Devi.

Photo of rebirth of Vivekananda

Avataram Maalavanin Arulinaale (1):13:1
Arbhuthankil Nihayilthave Vivekanandan (1):13:2
Divyamaay Palasevai Gnaanamshinthai (1):13:3
Thiruppanikal Palshaithu Irukkumkaalam (1):12:4:1,2,3
Kaalamathil Naanalaithen Athaninpinne (1):14:1
Kalkiyenum Avataram Ithukaalathil (1):14:2

Avataram Maalavanin=Lord Vishnu incarnated, Arulinaale=by the divine words, Arbhuthankil=miracles, Nihayilthave=by doing, Vivekanandan=as Swamy Vivekananda, Divyamaay Palasevai=different kinds of spiritual services, Gnanamshinthai=following the path of spirituality and wisdom, Kaalamathil=at that time, Naan Alaithen= I (Lord Shiva) called back, Athaninpinne=after that, Kalkiyenum Avataram Ithukalathil=incarnated as Kalki at this time.

Lord Vishnu took birth as Swamy Vivekananda and did several moral activities related with spirituality and temple work. At that time, I called Him back. After that, now incarnated as Kalki. Lord Shiva said to Parvathi Devi.

 

photo of grandfather, parents and siblings of kalki

Vannamathaay Ramakrishna SaradaEentror (2):2:3
Iruthunaikal AanPen ManavumKandaan (1):5:4
Kanduvarar Kadaisaayal ShinthaiMelaay (1):6:1
Palamudane Nulayvum Muppanshoolsarve (2):2:4

Vannamathaay=the good, Ramakrishna Sarada Eentror=Ramakrishna and Sarada are parents, Iruthunaikal Aan Pen=one brother and one sister, Manavum Kandaan=married, Kanduvarar=know that, Kadaisaayal=last son, Shinthai Melaay=great thinking power, Palamudane Nulayvum=with complete efficiency while reading the nadi palm leaves, Muppanshoolsarve=aged 33.

Parents name is Ramakrishnan and Sarada. Two siblings, one brother and one sister, both of them are married. Kalki is very efficient and last born in the family. These Nadi Palm Leaves of Kalki are read at the age of thirty three. Lord Shiva said to Parvathi Devi.

Parents and grandfather’s details about Kalki has specially mentioned here. In the Maha Shiva Nadi Sukshmam palm leaf of the father of Kalki, “Kulam Nantraay Mahanpirrappaay (3.2)” (born in a good community or Namboothiri community), ‘Tohukkatan Ramakirittinan Mahantanakk (5:2) (Son’s name is Ramakrishnan), “Kuraikka Damodaran Attanakk (5:3)” (Father’s name is Damodaran- Kizhakkumbatt Illath Damodaran Namboothirippad), “Kalyani AnnaiAval SaradaThaaram (5:4)” (Mother’s name is Kalyani. That means, the grandfather was in namboothiri caste (brahmin) and grandmother was in nair caste. Later, Kalki’s grandfather had married another namboothiri women and had children. Sarada is his wife’s name.)  is also  written in the Maha Shiva Nadi Sukshmam palm leaf of the mother of Kalki. “Kulamum Pinmel (2:1:3)” (Nair caste or the one next to Namboothiri community), “Koore Mahal Saradaave Entrusolle (7:4)” (the daughter is called as Sarada), “Sollathan cherunni Nairtaane(8:1)” (Father’s name is Cherunni Nair. It is noted that with the name of the father of Kalki’s mother, the name  of the caste is also given), “(Sirrappudane Kalyani Annaikand(8:2)” (Mother’s name is Kalyani), “ Nallathoru Ramakiruttina Kaantanahe ((8:3)” (Husband is Ramakrishnan).These were also given to know whose palm leaf is being read.

Lord Shiva informed about the caste and religion for the clarification of the social state of this period. It was not to approve comparatively the better one among the caste and religion. Before a period of a thousand years, Lord Shiva had informed including the name of caste and religion to clarify how would be the way of living of the people in the present period.

In the Maha Shiva Nadi Divine Secrets chapter (Sukshmal Sukshma Kandom) of Kalki, Lord Shiva informed Parvathi Devi, “Shathimatham Kadanthuthaan Yehamentre(1):8:4. Yehamentre Vilankidume Karunayaale (1):9:1” (By My blessings, Kalki exists in Oneness beyond caste and religion) which means, Lord Shiva do not encourage caste and religion,but had clearly intimated about the existing heinous state. Also indicates here about the important duty to be executed in the mission of the 10th incarnation (Dashamavatar).

 

Kalki and His Mother with His Recent Past Birth Sister Sreemathy & Her Son Ashok

Sreemathy is Kalki’s recent Past Birth Sister

Kalki was the brother of Sreemathy in His recent Past birth in Apr 1970 and was alive only 7 days.

Kalki was Your Brother in His Recent Past Birth written in Ancient Nadi Palm Leaves of Sreemathy Read on 2 Aug 2013. Historical Evidences from Ancient Nadi Palm Leaves written by Agastya: “At present, you have no brother and sister… You had one elder brother who died within few days after the birth. Now, He, your brother has taken birth whose name is Kalki and also He is your mentor at present. In your life, many times you were helped by Kalki, your brother’s rebirth and it continues….” Written by Agastya. Divine conversation of ShivaDeva and ParvathiDevi.
Original Sanskrit palm leaves by ancient great sages are not available now. Aadi Tamil translation is known as Nadi Palm Leaves.

 

photo of kalki, vivekananda, sree ramakrishna paramahamsar and sarada devi

Paarkmakan MunOozham Vangadeyam (2):3:3
Baalakanum NarendraDutta Earperkandu (2):3:4
Kandupin Vivekanandan Entrumari (2):4:1
KaalaiGuru GuruPatniyum EentrorNaamamaahi (2):4:2
Vannamathaay Guruvazhiye Kandupidippum (2):4:3
Valamudane Valivirunthu Daanamkondu (2):4:4
Palaelai Udaviyathu Bhodhanaisheithu (2):5:1
Balakanum Vazhnthittaan Eraisevayodu (2):5:2
Nalamudane Kandaalum Edaivittu (2):5:3
Naayakanum Sentrathanaal Eethulthotram (2):5:4

Paark makan Mun Oozham=past birth of this son being informed, Paark=that which is being informed, makan=son, Mun Oozham=past birth, Vangadeyam=Vangadesham, previous name of Bengal, one of the state in India, Baalakanum=boy, Narendra Dutta=previous name of Swamy Vivekananda given by parents, Earperkandu=the correct name, Kandupin=after that, Vivekanandan=Swamy Vivekananda, Entrumari=changed to, Kaalai Guru Guru Patniyum Eentror Naamamaahi=the preceptor and wife of preceptor had the name of the parents of this birth (Sree Ramakrishna Paramahamsar and Sarada Devi), Vannamathaay=in a good way, Guruvazhiye=was in the path of the preceptor, Valamudane=in a good way, Valivirunthu Daanamkondu=by giving food, Palaelai=to many poor people, Udaviyathu=helped, Bhodhanaisheithu=by imparting knowledge for moral enlightenment, Balakanum=boy, Vazhnthittaan=living, Eraisevayodu-in divine service, Nalamudane Kandaalum=though in a good manner, Edaivittu=without completing, Naayakanum=Vivekananda, Sentrathanaal=since went back, Eethulthotram=this birth.

lord shiva said vivekananda reincarnated as kalki

The recent past birth of Kalki was in Bengal (Vangadeyam). At that time, born as Narendra Dutta, later changed the name to Vivekananda and the name of Preceptor (Guru) and His wife (Guru Patni) are same as that of the parents in this birth. Lord Shiva said to Parvathi Devi.

(Sree Ramakrishna Paramahamsar and Sarada Devi were Guru and Guru Patni and the parents in the present birth are Ramakrishnan and Sarada. Thus the name is same. The word ‘Sree’ is used as salutation and Paramahamsa is not a name but it is considered as a spiritual stage. Here the word ‘Devi’ is used as an honourable salutation. Real Devi and Devan exist in Jyothirgolam or Jyothirmandalam- Lord Shiva and Parvathi Devi in Shiva loka, Lord Brahma and Saraswathi Devi in brahmaloka and Lord Vishnu and Lakshmi Devi in Vishnu loka in the light form (Prakashaswaroopa).

Vivekananda was the follower of His Guru and executed several moral activities to attain integration and progression for the poor people. Vivekananda constructed the temple and morally awakened the nation by divine knowledge. While involved in the divine mission, Vivekananda returned without completing. Now again, Vivekananda has reincarnated as Kalki for the completion of the divine mission.

Vivekananda Reincarnated as Kalki - Lord Shiva

Swamy Vivekananda is a historical person. His life and activities are proved in the history. Original Nadi Palm Leaves of Kalki was written in Sanskrit language in the ancient times. This is the world miracle!

In the elaborated description of the previous incarnations of Kalki which is written in Nadi Palm Leaves proves that the names of Sree Rama, Sree Krishna and other incarnations are also included in the Indian history along with the name of Swamy Vivekananda. Sree Rama and Sree Krishna are not fictional characters. As per the ancient Nadi Palm Leaves of Kalki, mentioned above, it proves that Sree Rama and Sree Krishna are historical persons.

Avatara Kalkiye VazhkaVazhka (8):3:4

Avatara Kalkiye=Kalki Avatar (10th incarnation of Lord Mahavishnu), VazhkaVazhka=long live! long live!

Long Live! Kalki Avatar (10th incarnation of Lord Vishnu) Long Live!

Lord Shiva informed Parvathi Devi.


Kalki Purana Political Chapter by Agastya

Political Chapter by Sage Agastya

Divine conversation of Lord Shiva and Parvathi Devi about the duty of Kalki as Ruler to execute welfare nation.

In ancient times, in Shiva loka, Lord Shiva informed Parvathi Devi, Kalki is the Ruler and will execute Welfare Nation, written in ancient Maha Shiva Nadi Political Chapter Palm Leaves (Arashial Kandom or Pothuvin Sevai Kandom) of Kalki by Agastya Maharshi, read on 4 July 2013. Nadi Reader: A. Sivasamy, S/o V.S. Arulsiva Arumugam at Vaitheeswarankoil, Tamil Nadu, India.

Political Chapter by Agastya Read on 4 Jul 2013 – Video on YouTube (From 01:01:22)

ഗവണ്‍മെന്‍റ് ലാഭത്തിനോ ജനക്ഷേമത്തിനോ? കല്‍കി
“Is the Government for profit or welfare?” – Kalki

 

Lord Shiva said Kalki is the ruler written by Sage Agastya

Total stanzas: 22. Total lines: 88. Total words: 264.

Welfare Nation through welfare rule is the most important right of the people of a country, allowed by the position of Ruler”
– Kalki

photo of kalki purana political chapter

Nadi Reader Sri. A. Sivasamy, English translators: M. Parthasarathy and Hemalatha Selvaraj.

photo of mahashiva nadi political chapter palm leaves of kalki read on 4 july 2013

Important Aadi Tamil Stanzas

Amudanilai Aananda Tatwaththin
Andamellaam Thozhuthetri Arivenjan
amudavoli Sukshmaththin Ariyayinbam
Aadalathu Mangaiyudan Kalippaankondu

Kondathu Kopa AaveshaththuOppa
KothaiAval Thannahaththai Kurakkavendi
Pindamathum TheriyaOru Kaalumthookki
Pishahilla Nadampurinthu EeshaaPotri

Potriye Ponvaayaal ArulinMainthan
Bhuvanamathu Uyyave Kaalamthannil
Etrampere Udiththittaan Bahamoppe
Inimaiyathaay Maanudaththil Ehavazhakku

Ehavazhakku Oppave MudiyumVillu
Yerkkamathu Thookkathanil Korkkalbhavam
SugamKalki PerVilanke SaradaThaay
ShoolRama Vennayundon Aththanaahe

Aahavarum Kurippukalum SakshiOppe
Anbaahe PothuSevai VilakkamVendi
Vahuperum Adhikaaram Ezhayinbam
Valarchipere Thozhuthume NintraanBala

Balanikku Urakkave Aashivendi
Parvathiyaam Enakkume Arulaithaareer
Velayathu Kariyavanum Pahaimaara
Viruppamudan Vakiramum Nivarthikaane

KaanumNaal NeeUraikke Annainmbam
Gauravankal Uyarave ThadaihaNeenke
Venasugam Iruvidhamaay Anubhavankal
Virimbumvarai Aazhchisugam ArulvenYane

Arulmuthalum Punyankal DeviYenthan
Anbudane Malavanin Arulaikondu
Perukivarum Arbhuthankil ArivaayNeeye
Peshidave Kaalamithu EnnamPalvaar

Palvaarai PadaviSugam Viruvithankal
Paarpukazhe Keerthiyathu Adhikaarankal

(to be continued- works under process…)

English Prose Translation

This son is our blessed son and he will be able to visualize certain things in the form of celestial light. This son has obtained the blessings from Lord Almighty. Lord Shiva blesses this son to find success in the Political field and to carry out the public service successfully. This son should be guided in the proper way to carry out the Public service without any problems. Parvathi Devi says he is the good soul born on this earth to carry out the service to the people. This son will be able to manage the mankind easily.

Lord Shiva will hand over the responsibilities to take care of Human beings. He is a special soul and he will guide the people properly by the direct guidence of Lord Shiva and Parvathi Devi. This son will be able to execute the Real Welfare Rule. He will find happiness and fulfillment.

This soul has connectivity to Aadhi Shivan [Supreme Organizing Authority and Supreme Preceptor (ParamGuru) Lord Shiva, existing in Shivaloka].

This soul has come down on this earth by the gracious blessings of Lord Shiva to keep the people in this world happy and for all the good things to survive. He has come down on this earth with high responsibilities and to do good deeds to the people and to remove their sins and to keep the living beings in a good way.

In this birth he has close connections with Lord Shiva. This son has come down on this earth at the right time to fulfill some responsibilities entrusted by Lord Shiva towards the people. This son has connection to Lord Shiva and Parvathi Devi. He has taken the births to do some good things whenever this world faces critical problems. He will guide the people to the right way. He will lead a happy and prosperous life.

He has taken birth but he is not a normal human being. As a human he has horoscope, Rasi (zodiac), Lagna (Point of intersection) and parents. This is very important evidence. His zodiac is Libra. His name is Kalki.

(The previous name Gopakumar and its signature was changed as Akhilananda Swamy with new signature by the Kerala Gazette dated 6th July 1999 and then again changed name and signature as Kalki with new signature by the Kerala Gazette dated 11th January 2000. No initial. Present name: Kalki.)

His parents are Ramakrishnan and Sarada. These are the evidences for tracing out the Political Chapter.

Kalki already knows about his Political life, but again he is reading these predictions to find clarity in his Political proceedings. When Kalki informed the reading time of his political chapter to some devotees on 3rd July 2013 at Kalkipuri, they requested him to get it read. In that situation, he reached at the Nadi Office, Vaitheeswarankoil to read his Political Chapter.

Kalki is referring the Political chapter not for his benefits. When Kalki exists in the Position of the Ruler he will execute the REAL WELFARE RULE which will help in uplifting the poor people in their life. This son is daily offering his prayers to Lord Almighty.

Parvathi Devi says to Lord Shiva, Kalki is My blessed son and I myself want to tell him about his Political execution as the Ruler, so You may kindly bless Me.

Kalki will have link in Politics and his reputations will increase. According to his desires he will be in the field of Politics. In the field of materialism, he is a Politician. But he is in spirituality. Both materialism and spiritualism are accomplished in him. He is a Politician and will execute the Real Welfare Rule but at the same time he is in spirituality. His Political services are the services to Lord Almighty.

Even though the people might think that he is a Politician but his dedicated service will be in the line of spiritualism. Even though the people have the idea about this son to shine in the field of Politics, his decision is very much important. This son always thinks that through his powers he may be able to render his support to the people.

Parvathi Devi says even though Kalki has obtained the blessings of Lord Shiva to carry out his works in the field of Politics, he should have the intention and decision for the implimentation and how long he intends he will be in the field of Politics. He will be entrusted with power in Politics and he will carry out his works successfully and the rest of the time he will spend in spiritualism. This son has already obtained the Grace of Lord Shiva with Parvathi Devi and Lord Mahavishnu. He will do many good deeds and charitable acts and he will lead a successful life.

This son will be able to realize the Miracles that took place in his life in the past, and he will come to know in the present and future. Kalki will come to know the future happenings.

This son will be able to realize the Miracles that took place in his previous life, and he will come to know in present and future. Kalki will come to know the future happenings.

This son has different ideas and thoughts regarding the posting in Political field. At present he wants some clarity in his proceedings but he need not be in state of confusions, he will hold around two to three Postings and he will enjoy all benefits. Because of his posting and high powers his name and fame will spread worldwide and he will get the recognition from the people. He will hold a high command in his positing and he will be ruling a Nation or Country.

This son as, he has born as a human being, now and he finds problems because of the movements in the planetary positions and he will be under the control of the planets. At present he is been influenced by 7 ½ years Saturn, so now and then he will find some disturbances. According to the Kotcharam the Saturn is housed in Libra. He will find obstacles in getting a good position in Politics, in the last moment he will find negative happenings. His efforts will meet with failure. He will be cheated by his trustworthy persons. He will find problems through his close associates. He will suffer from financial loss. He will be incurred by huge expenses. Some people will not like him to enter into Politics so they will criticize him. His party people will act against him and he will not be able to contest in the election. The ruling party will involve in back door works against him. Stigma will be attached to his name. He should have more protection in the Political field. He will find differences of opinion between him and his closer one. This son by performing the remedies strikes in his mind in the right time; he will find good changes.

These predictions are studied around his earlier age of 42 this son has obtained the blessings of Lord Shiva and Parvathi Devi. He will know that the Grace and Blessings only will win this world. In future good happenings will take place. This son from now onwards he will get more political contacts. His party members will be spiritual oriented. Through his intelligence he will get gradually involved with his party men. He will be holding high responsibilities. His name and fame will spread far and wide in the field of Politics.

Within two to three months i.e five months all the process will get completed. Initially he may find some problems and confusions in Political field. In future he will find desirable changes and the changes will be useful to him and he will find developments. Within one year there will be changes in the Ruling Party which will be favorable to him (from 4 July 2013 to 3 July 2014). He will have high involvement in Political field. He will be holding a high position equal to Sabha. He will be called by elderly persons in his party to form the Government. He wll find the developments in spirituality and it will show him the way to attain enlightenment.

Photo of the Nadi office of A. Sivasamy, S/o V.S. Arulsiva Arumugam, Vaitheeswaran Koil, Tamil Nadu, India, on 4 July 2013.
Nadi office of A. Sivasamy, S/o V.S. Arulsiva Arumugam, Vaitheeswaran Koil, Tamil Nadu, India, on 4 July 2013.

Photo of Maha Shiva Nadi Political Chapter of Kalki written by Agastya Maharshi, read on 4 July 2013 from the Nadi office of A. Sivasamy, S/o V.S.Arul Siva Arumugam, Vaitheeswaran Koil, Tamil, India.
Photo of Maha Shiva Nadi Political Chapter of Kalki written by Agastya Maharshi, read on 4 July 2013 from the Nadi office of A. Sivasamy, S/o V.S.Arul Siva Arumugam, Vaitheeswaran Koil, Tamil, India.


Kalki Purana

Kalki Purana by Sage Vishvamitra (Koushika)

Real Kalki Purana. Sage Vishvamitra said the recent past birth of Kalki was Swamy Vivekananda. Historical evidences from ancient Koushika Nadi Palm Leaves (Nadi Astrology). Ancient Koushika Nadi Palm Leaves gives the answer that this is the right time for the 10th Incarnation of Lord Vishnu.

66A img Kalki

Vishvamitra is also known as Koushikan, the great Sage of the Indian history. Vishvamitra and other sages like Vasishta, Agastya etc. lived in the same period. Vishvamitra is one of the important sage of Sanathana Dharma or Hinduism. Vishvamitra was a King and later became great Sage.

Here by giving important Aadi Tamil stanzas with English prose translation from Koushika Nadi Pothuvai Kandam (General Chapter) and Past Birth Chapter (Shanthi Kandam- 13th Chapter) of Kalki. Divine words of Visvamithra Maharshi.

Nadi Reader N. Sivaraja, Vaitheeswaran Koil, Tamil Nadu.

These Nadi palm leaves were read on 2nd November 2004 from the Nadi office of N. Sivaraja, Sri Agatya Maha Siva Nadi Jyothida Nilayam, No.18, Milladi Street, Vaitheeswaran Koil, Tamil Nadu, India.

Important Aadi Tamil Stanzas

Ulahaneithum Oozhakatri Kakkumayyan (5):1:1
Uyarvana Adipottri MakanShanthi (5):1:2
Nalampirave Uraithiduvan KoushikanYan (5):1:3
Nantrandu Virodhikirurth Deepathinkal (6):2:1
Navilasey Varamathil IrubaanYettuthihathi (6):2:2
Meenathuvum Swathiyaam (6):2:3:1,2
Nayakanum ArivuGune ThiramaiBalan (6):3:4
Balanivan Eentrorum Deerghamahe (6):4:1
Peshidave kadaiseyaay Pirappusolla (6):4:2
Nallavarkku Thunaiyanor Thunayalappol (6):4:3
Nallvithamaay Nilaimanamum Kanduvazhvu (6):4:4
Vazhvufalam Sheikalume Vithunaleeru (6):5:1
Valamudane Thaanmanam KanaaThuravi (6):5:2
Azhakanivan Atmeekam Vazhvukaalam (6):5:3
Arivikke Suyakkudil Kottamundu (6):5:4
Undivanum Gopakumar namamthontri (6):6:1:2,3
Ariyapin Akhilananda Swamiyaki (6):6:2
Vannamathaay Dashmavatara Kalkinamam (6):6:3
Divyamaay Dashamattam Rishiyinashi (6):11:2
KaanaMakan Iraibhakthi Darshanamudan (6):11:3
Kadainalum Vazhvuvalam Pirarmicham (6):11:4
Mechidave Danadharmam Palavumkand (6):12:1
Menmaitharum VakSiddhi Aaththisherkkai (6):12:2
PeshaMakan Kandalum Sanyasivazhvu (6):12:3
Nayakarkk Kalkiye Ithulnaalnamam (5):1:4
Namammun Sakshiyodu Munsholli (5):2:1
Nayakanum Nularivan Muppanshoolsar (5):2:2
Thanivanin Eethulkku Ivayesakshi (5):2:4
Sakshipada MunNool Vankadeyam (5):3:1
Sadhakanum Vivekanandan namamshoodi (5):3:2
Kaakshipadai GuruGuruPatniyum Eentrornamam (5):3:3
Saadhakanum Ivvaraay Vazhumkalam (5):3:4
Kaalamathil Nalmathippu Gauravankal (5):4:1
Kaalayivan Ezhaikalkkum Udavipalvar (5):4:2
Nalamudane Sheithume Irainsevai (5):4:3
Nayakanum Idaivittu Shentrathanaal (5):4:4
Shentrathanaal Ithupirappum AkhilanandaSwamy (5):5:1
Sadhakanum Iraivazhiye Upadeshampalvar (5):5:2
Vinnamila Kandiduvan Gopakumaru (5):5:3
Uyarvuthadai Munpirappu Silpapam (5):5:4
Papamathum Thanariya Kandathanaal (5):6:1
Balakarkku Palarkakku Pirappukandaan (6):12:4
Kalaikku Malavanashi Kadaimundu (6):13:2
Vannamathaay MakanGuruvaay Vazhuvallan (6):13:3
Valamthane Sakalasau Bhagyankal (6):13:4
Makanivanum Thanithuvamum Thuraviyahi (6):14:3
AahaMakan Parpukazhe Vazhvumshemmai (6):17:1
Arulumshinthai (6):17:3:3
Menmayathaay Ekavazhvu Pirarpotru (6):17:4
Ayyamyethu Eraiyodu Alaavumshakthi (6):19:2
Sundeeramaay Thanvazhvu ThaneArivaan (6):19:3
Shelvanukku SiddharAashi Shivanaashikalum (6):19:4
Avaniyile Ithupirappu Kadainalum (6):20:2
Peshittapadi Vazhnthiduvan DaivaArulal (6):20:3
Balakarkku Iraishinthai ArulumMelumMutre (6):20:4
(Translation from “Dashamavathara Kalki Charitham: Nadithaliyolakalil. Parvathi-Parameswara Divya Sambashanam”-Malayalam)

Note: (1):14:2:1,2,3 which means (1):=chapter in the book, 14:=stanza number, 2:= line in a stanza, 1,2,3:=words in a line. If there is a number in a bracket among the numbers given for words in a line, then that number in the bracket indicates the particular part (either the first part or the second part) of the word among the three words in a line. i.e. Ithanal ShivanMainthan Gnanamthannil (9):11:1:1(2),2,3.

Aadi Tamil Stanzas with English Prose Translation

Ulahaneithum Oozhakatri Kakkumayyan (5):1:1
Uyarvana Adipottri MakanShanthi (5):1:2
Nalampirave Uraithiduvan KoushikanYan (5):1:3

Ulahaneithum=in the world, Oozhkatri=solves the past birth sins, Kakkumayyan=Lord, who protects, Uyarvana=that in the highest position, Adipottri=showing respect, Makan Shanthi=past birth chapter of this son, Nalampirave=for goodness, Uraithiduvan=informs, Koushikan Yan=introduces himself as I am Koushikan, Yan=I am.

Sage Koushikan was also known as Vishvamitra, offers prayers to Lord Shiva – the protector of the world from the sins of previous births. He then introduces Himself as I am Koushikan and reveals the divine secrecies of the world renowned past birth of Kalki as Swamy Vivekananda with all its importances in the Past Birth Chapter (13th Chapter -Shanthi Kandam). Kaushika said.

Nantrandu Virodhikirurth Deepathinkal (6):2:1
Navilasey Varamathil IrubaanYettuthihathi (6):2:2
Meenathuvum Swathiyaam (6):2:3:1,2

Nantrandu=date of birth, Virodhikrithu=Tamil year: Virodhikrithu (Malayalam year: 1147. English year: 1971), Deepathinkal=Tamil month Karthik (Vrishchikam in Malayalam. November-December in English), Navilasey Varamathil=tuesday, IrubaanYettu Thihathi=date: 28 (December 14), Thihathi=date, Meenathuvum=star, Swathiyaam=Swathi (Chothi-15th Lunar asterism)

Born on Tuesday, the 28th of Karthikai Month in the Virodhikrithu year as per Tamil calendar. 14 December 1971 in English calendar and 28 Vrishchikam 1147 in Malayalam calendar. Chothi (Swathi – 15th Lunar Asterism) is the birth star. Kaushika Maharshi said.

Nayakanum Arivugune ThiramaiBalan (6):3:4

Nayakanum=he, Arivu Gune=intelligent, Thiramai=efficiency, Balan=boy

The Son has great extra ordinary intelligence and efficiency. Kaushika Maharshi said.

Balanivan Eentrorum Deerghamahe (6):4:1
Peshidave kadaiseyaay Pirappusolla (6):4:2
Nallavarkku Thunaiyanor Thunayalappol (6):4:3
Nallvithamaay Nilaimanamum Kanduvazhvu (6):4:4

Balanivan=boy, Eentrorum=parents, Deerghamahe=are alive, Peshidave=while informing, kadaiseyaay=as the youngest son, Pirappusolla=born, Nallavarkku=he, Thunaiyanor=one brother, Thunayalappol=one sister, Nallvithamaay=as it is informed, Nilaimanamum=married, Kanduvazhvu=living.

photo of grandfather, parents and siblings of kalki

Parents are alive, while reading this Nadi Palm Leaves. Born as the youngest son. Two siblings, one elder brother and one elder sister, both of them are married. Kaushika Maharshi said.

Vazhvufalam Sheikalume Vithunaleeru (6):5:1.
Valamudane Thaanmanam KanaaThuravi (6):5:2.
Azhakanivan Atmeekam Vazhvukaalam (6):5:3.

Vazhvufalam=excellent livelihood, Sheikalume Vithunaleeru=two siblings, Valamudane=with joy, Thaanmanam Kanaa=not married, Thuravi=divine person, Azhakanivan=he, Atmeekam=in spirituality, Vazhvukaalam=now living.

He is divine person, unmarried and living in spirituality (saint). Kaushika said.

Arivikke Suyakkudil Kottamundu (6):5:4

Arivikke=as it is being informed, Suyakkudil Kottamundu=owns a house(Kalkipuri) and temple (Kalkipuri Temple)

While reading this Nadi Palm Leaves, He has own house (Kalkipuri) and temple (Kalkipuri Temple). Kaushika Maharshi said.

Undivanum Gopakumar Namamthontri (6):6:1:2,3
Ariyapin Akhilananda Swamiyaki (6):6:2
Vannamathaay Dashmavathara Kalkinamam (6):6:3

Undivanum=he has, Gopakumar Namamthontri=previous name was Gopakumar, Ariyapin=after that, Akhilananda Swamiyaki=became Akhilananda Swamy, Vannamathaay =became honourable, Dashmavatara Kalki=Kalki is the 10th incarnation of Lord Vishnu, namam=name

The previous name Gopakumar and Akhilananda Swamy were changed and the present name is Kalki. Kaushika Maharshi said.

Position: Dashamavatharam (10th Incarnation of Lord Vishnu). Kaushika Maharshi said.

(Through the Kerala Gazette notification dated 6 July 1999 the name Gopakumar given by parents was changed with signature and accepted the name Akhilananda Swamy with new signature. Then again by Kerala Gazette notification dated 11 January 2000 the name Akhilananda Swamy with signature was changed and accepted the name Kalki with new signature. No initial. Present name: Kalki).

Generally, in Nadi Palm Leaves only one name is mentioned. But in this special and important Nadi Palm Leaves of Kalki, Lord Parameswaran Shivan establishes with historic evidences. The name Gopakumar given by parents is documented in the school certificate, the name Akhilananda swamy and Kalki are also documented in the Kerala Gazette (6th July 1999 and 11th Jan 2000 respectively). Later, these three names were proved historically in ancient Nadi Palm Leaves read in 2004 with the clarification of present name as Kalki. The two previous names of Kalki were real and not pet names, when used. Usually, people have pet names, but these are not official. Nadi Palm Leaves are found in bundles. In a bundle, there are details of about hundreds of people. Among those, the three names of Kalki which is found from His Nadi Palm leaves are the scientific proof to identify the original Nadi Palm Leaves. So, Nadi Palm Leaves of Kalki are not just a prediction, but the science to prove the history of incarnation, reincarnation, birth, rebirth and also the pre-planned executions of this Universe.

Divyamaay Dashamattam Rishiyinashi (6):11:2

Divyamaay Dashamattam Rishiyinashi=have the divine blessings of 18 siddhars (saints).

Kalki have the divine blessings of 18 Siddhars (saints). Kaushika Maharshi said.

KaanaMakan Iraibhakthi Darshanamudan (6):11:3
Kadainalum Vazhvuvalam Pirarmicham (6):11:4

KaanaMakan=son, Irai bhakthi=dedication to lord, Darshanamudan= divine vision, Kadainalum=till the end, Vazhvuvalam Pirarmicham=will have a prosperous life respected by others.

Kalki has sincere dedication to Lord and is living in spirituality with prosperity and maturity. Kaushika Maharshi said.

Mechidave Danadharmam Palavumkand (6):12:1

Mechidave=in good manner, Danadharmam=give free food, cloth, money etc. to the poor people, Palavumkand=will do many.

Kalki will help the people. Kaushika Maharshi said.

Menmaitharum VakSiddhi Aaththisherkkai (6):12:2
PeshaMakan Kandalum Sanyasivazhvu (6):12:3

Menmaitharum=highest, Vak Siddhi=the highest official power to execute through words, Aaththisherkkai=will have plenty of wealth, Pesha Makan=this son, who is being informed, Kandalum=however, Sanyasivazhvu=living as a saint.

Kalki has the great divine “VakSiddhi” (a specially alloted divine power by Lord, executed through the words and decision of Kalki). Kalki is saint (sanyasi). Kalki will have plenty of wealth. Kaushika Maharshi said.

Nayakarkk Kalkiye Ithulnaalnamam (5):1:4
Namammun Sakshiyodu Munsholli (5):2:1

Nayakarkk=his, Kalkiye Ithulnaal Namam=present name: Kalki, Namam Mun Sakshiyodu Munsholli=informed the name in the beginning for evidence to identify this palm leaves. Kaushika Maharshi said.

Presently, the name is Kalki. This is the evidence for identification of whose leaf is read, written in the Koushika Nadi 13th Chapter (past birth chapter) of Kalki. Kaushika Maharshi said.

Nayakanum Nularivan Muppanshoolsar (5):2:2

Nayakanum=he, Nularivan=while reading the Nadi palm leaves, Muppanshoolsar=aged 33.

The age of Kalki is 33, when the leaf is read. Kaushika Maharshi said.

Thanivanin Eethulkku Ivayesakshi (5):2:4

Thanivanin=his, Eethulkku=of this birth, Ivayesakshi=evidence

These are the details of the present birth. Kaushika Maharshi said.

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Sakshipada MunNool Vangadeyam (5):3:1
Sadhakanum Vivekanandan namamshoodi (5):3:2

Sakshipada=world renowned, Mun Nool=past birth, Vankadeyam=previous name of Bengal (vanga desam)-one of the state in India, Sadhakanum=his, Vivekanandan namamshoodi=name is Vivekananda

The renowned past birth of Kalki was in Bengal (one of the state in India, previously known as Vanga Desam-), namely Vivekananda. Kaushika Maharshi said.

photo of kalki, vivekananda, sree ramakrishna paramahamsar and sarada devi

Kaakshipadai GuruGuruPatniyum Eentrornamam (5):3:3

Kaakshipadai=famous, Guru Guru Patniyum Eentror namam=the preceptor and wife of the preceptor (Sree Ramakrishna Paramahamsar and Sarada Devi) had the name of the parents (Ramakrishna and Sarada) of this birth. Kaushika Maharshi said.

The name of Preceptor (Guru) and His wife (Guru Patni) in the past birth as Swamy Vivekananda are same as that of the parents in this birth. (Sree Ramakrishna Paramahamsar and Sarada Devi were Guru and Guru Patni and the parents in the present birth are Ramakrishna and Sarada. Thus the name is same. The word ‘Sree’ is used as salutation and Paramahamsa is not a name but it is considered as a spiritual stage. Here the word ‘Devi’ is used as an honourable salutation. Real Devi and Devan exist in Jyothirgolam or Jyothirmandalam like Lord Shivan and Parvathi Devi in Shiva loka, Lord Brahma and Saraswathi Devi in brahma loka and Lord Vishnu and Lakshmi Devi in Vishnu loka in the light form (Prakashaswaroopa). Kaushika Maharshi said.

Saadhakanum Ivvaraay Vazhumkalam (5):3:4
Kaalamathil Nalmathippu Gauravankal (5):4:1
Kaalayivan Ezhaikalkkum Udavipalvar (5):4:2
Nalamudane Sheithume Irainsevai (5):4:3
Nayakanum Idaivittu Shentrathanaal (5):4:4
Shentrathanaal Ithupirappum AkhilanandaSwamy (5):5:1
Sadhakanum Iraivazhiye Upadeshampalvar (5):5:2
Vinnamila Kandiduvan Gopakumaru (5):5:3

Saadhakanum=he, Ivvaraay=in this way, Vazhumkalam=while living, Kaalamathil =at that time, Nalmathippu Gauravankal=had good name and fame and higher position, Kaalayivan=he at that time, Ezhaikalkkum=to the poor people, Udavipalvar=helped, Nalamudane=with prosperity, Sheithume=did, Irainsevai=sincere service to the Lord, Nayakanum=he, Idaivittu Shentrathanaal=since went back without completing, Ithupirappum Akhilananda Swamy=became Akhilananda Swamy in this birth, Sadhakanum=he, Iraivazhiye=sincere service to Lord, Upadeshampalvar=gives spiritual advices, Vinnamila=not different, Kandiduvan=know that, Gopakumaru=Gopakumar.

Vivekananda was a renowned saint. He helped the poor people. He had done many other divine services with temple works as a saint (Iraisevai). But He did not complete and returned. Kaushika Maharshi said.

Therefore, Vivekananda came back again as Akhilananda Swamy in this birth – one of the previous name of Kalki which denotes Sanyasa (saint) and Gopakumar is not different (one of the previous name of Kalki), which all expresses that these two names Gopakumar and Akhilananda Swamy are the same part of the divine mission of Kalki. Presently, Kalki gives spiritual advices to the devotees. Kaushika Maharshi said.

Uyarvuthadai Munpirappu Silpapam (5):5:4
Papamathum Thanariya Kandathanaal (5):6:1

Uyarvuthadai=obstacles happened in attaining the higher positions, thadai=obstacles, Munpirappu=past birth, Silpapam=unimportant sins, Papamathum=these sins, Thanariya=without self knowledge, Kandathanaal=though had done.

Though done without knowing, past birth sins are the reason for obstacles to get higher positions. Kaushika Maharshi said.

Balakarkku Palarkakku Pirappukandaan (6):12:4

Balakarkku=he Palarkakku=to save several people, Pirappukandaan=born for.

Kalki is born to save people. Kaushika Maharshi said.

Kaalaikku Malavanashi Kadaimundu (6):13:2

Kaalaikku=he has, Malavanashi=the blessings of Lord Vishnu, Kadaimundu=till the end.

Kalki has the blessings of Lord Vishnu. Kaushika Maharshi said.

Vannamathaay MakanGuruvaay Vazhuvallan (6):13:3
Valamthane Sakalasau Bhagyankal (6):13:4

Vannamathaay=definitely, Makan=son, Guruvaay=as preceptor, Vazhuvallan=will execute everything efficiently without faults, Valamthane Sakala Saubhagyankal=will live with all fotunes, prosperity and diginity.

Definitely, Kalki is living as a Preceptor (Sadguru) with all efficiency and prosperity. Kaushika Maharshi said.

Makanivanum Thanithuvamum Thuraviyahi (6):14:3

Makanivanum=this son, Thanithuvamum=with specialities, Thuraviyahi=is a divine person.

Kalki is a divine person with much speciality. Kaushika Maharshi said.

AahaMakan Parpukazhe Vazhvumshemmai (6):17:1
Arulumshinthai (6):17:3:3

AahaMakan=son, Parpukazhe=with fame, Vazhvumshemmai=live with prosperity, Arulumshinthai=attains divine words and is in the path of wisdom.

The son, Kalki, will live in spirituality and attain divine words with prosperity. Kaushika Maharshi said.

Menmayathaay Ekavazhvu Pirarpotru (6):17:4

Menmayathay Ekavazhvu Pirarpotru=will live a glorious lonely life praised by others.

Kalki will live a glorious lonely life praised by others. Kaushika Maharshi said.

Ayyamyethu Eraiyodu Alaavumshakthi (6):19:2
Sundeeramaay Thanvazhvu ThaneArivaan (6):19:3
Shelvanukku SiddharAashi Shivanaashikalum (6):19:4
Avaniyile Ithupirappu Kadainalum (6):20:2
Peshittapadi Vazhnthiduvan DaivaArulal (6):20:3
Balakarkku Iraishinthai ArulumMelumMutre (6):20:4

Ayyamyethu=courageously, Eraiyodu Alaavumshakthi=will be able to get divine vision and to talk courageously to Lord, Sundeeramaay=beautiful, Thanvazhvu=own life, Thane Arivaan=for self knowledge, Shelvanukku=for him, Siddhar Aashi=blessings of 18 Siddars (Agastya Maharshi, Visvamithra Maharshi, Vasishta Maharshi etc.), Shivan aashikalum=blessings of Lord Shivan, Avaniyile=in this earth, Ithupirappu=in this birth, Kadainalum=till the end, Peshittapadi=as informed, Vazhnthiduvan=for living, Daiva Arulal=by Lord’s blessings, Balakarkku=he, Iraishinthai Arulum Melum Mutre=will have the highest divine thoughts and divine words till the end.

Kalki will be able to know His life by self with the blessings of Siddhars and Lord Shiva. Kalki has the blessings, divine wisdom and divine words from Lord till the end. Sage Kaushika informed.

(To be continued. Book works under process….)

Kalki Purana by Agastya and Vishvamitra. Divine conversation of Lord Shiva and Parvathi Devi.

Kalki Avatar & Kalkipuri Temple – Astrology Proved Divine Greatness

In 2003, the divine greatness of Kalki Avatar and Kalkipuri Temple has been proved in Astrology. Limitless Eternal Divinity (Swayamboo Chaithanya) is inborn in Kalki. Divine powers of Brahma-Shiva-Vishnu (Thrimoorthi Chaithanya) exist in Kalki. The zodiac cancer reveals the Avatharakala (related to incarnation) and the highest position of Jupiter shows the divine way of working.

Swarnaprashna held on 7th & 8th April 2003 and Thamboolaprashna held on 20th June 2003.

Main Astrologer (Daivangnan): Tanur Preman Panicker.
Astrologers: Panambra Sashidhara Panicker and Sathyapalan Panicker.

Kalki Avatar Proof from Astrology. Swarnaprashnam held on 7th & 8th April 2003 and Thamboolaprashnam held on 20th June 2003.

Video of Important Divine Decision (Deva Vidhi)-Malayalam with English Subtitle.

English Translation of Important Divine Decision (Deva Vidhi) in Astrology

Limitless Eternal Divinity (Swayamboo Chaithanya) is inborn in Kalki. Divinity is in Kalki. Where there is Kalki there is temple (Devasthanam). The change in places do not affect the inborn divinity of Kalki.

Divine powers of Lord Brahma-Shiva-Vishnu (Thrimoorthi Chaithanyam) exist in Kalki.

Kalki has extra ordinary powers because of the highest position of Jupiter. The importance of Jupiter must be specified particularly.

The zodiac cancer reveals the Avatharakala (execution by Incarnation) and the highest position of Jupiter shows the divine way of working. Inborn divine knowledge of Kalki is proved in Swarnaprashanam.

Shaiva-Vaishnava-Shaktheya divine powers is in Kalki.

Kalki attained the wisdom and knowledge of Lord.

Kalki is brahmin. Now Kalki have a temple (Kalkipuri Temple) and will become world famous (situated in the birth place). The construction work of the Kalkipuri Temple will be completed at the earliest. Kalki will execute it upto a stage with the co-operation of those presently included then by Lord’s decision, devotees from all over world will participate. Kalkipuri Temple will exist forever to give blessings and protection to the devotees with world fame.

Kalki will have many devotees and higher position with dignity.

Astrological thinking of Kalki is equal to the Astrological thinking of Lord Shiva.

Virtue intended conscious of righteousness ( Dharma is Equilibrium ) exists in Kalki.

Kalki have the protection of paternal that possess truth, virtue and mercy.

Kalki will be respected by those at higher positions. Such divine greatness of Kalki is most important because of the highest position of ninth bhavadipathi in Jupiter lagna. Gold was placed in the house of Venus (Shukra Kshethram). As the astrological ascendant sign of the zodiac is same as Venus and however it gets destroyed, Kalki has the divine power to bring it back to strength.

All these lead to prove that Kalki has self enlightening divine power. It is self enlightened because it is inborn zodiac. The importances of Venus shows its power to raise it back again even if it is destroyed, like when a wild fire comes and destroy all things, again it sprouts out with rain falls. The highest position of Jupiter is its expressive evidence.

Kalki has the authority for everything especially for giving divine protection. Cancer is also the zodiac of Kaliyuga. The end of one and the starting of another, creation after a flood situation, also a transformation that could happen, are shown by the zodiac Cancer and highest position of jupiter.

Kalki has the divine power of parakaya pravesha – It is transmitting one’s own soul to another body. But all these are for divine purposes and happen only as per  the decision of Kalki.

To get a tumbler of water from Kalki is similar to the effect of nectar (Amruth).

The highest position of Jupiter shows that Kalki has divinity to cure diseases which even the doctors could not cure.

The above details are the important parts revealed by astrologers about Kalki in Swarnaprashnam held on 7th & 8th April 2003 and Thamboolaprashnam held on 20th June 2003.

കല്‍കിപുരി ക്ഷേത്ര നിയമങ്ങള്‍

Kalkipuri Temple
Kalkipuri Temple is situated in the birth place of Kalki, Edavannappara, Malappuram Dt., Kerala, India. Devotees can come and pray only with good intention without any discrimination like caste, religion etc..

Temple: 2001 to 2017

Kalkipuri Temple: 2001 to 2017




Video on YouTube


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